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乱伦幸存者的内化与反对污名化的社会话语。

Internalization and Opposition to Stigmatized Social Discourse among Incest Survivors.

机构信息

Bar-Ilan University, Ramat-Gan, Israel.

出版信息

J Child Sex Abus. 2021 Oct;30(7):847-868. doi: 10.1080/10538712.2021.1970680. Epub 2021 Aug 30.

DOI:10.1080/10538712.2021.1970680
PMID:34459714
Abstract

Despite the high prevalence of incest, survivors are reluctant to disclose its existence for reasons such as shame, guilt and the presence of an accusatory and stigmatizing social discourse. The current mixed methods study examined the internal discourses of 13 incest survivors in Israel, reflected in self-reported internal dialogs which emerged during interviews. The qualitative analysis revealed a dialectical tension between two themes - one reflecting an internalization of the social discourse (manifested as quotes taken from social discourse and uttered by the survivors) and the other an agentic discourse (manifested in utterances either resisting the social discourse or showing an empowering advertence to one's own fulcrum). The quantitative analysis showed that for seven participants the internalized social discourse expressions were most frequent, for five the agentic expressions were most frequent, and that for one the discourses were at equilibrium. The ubiquitous sub-themes manifested in the internalized social discourse were: victimhood (feelings of vulnerability and helplessness), survivorship (meaningless existence, despair and hopelessness), negative self-esteem and self-pathology (perception of the self as having pathological psychological problems), and denial/repression of the abuse. The ubiquitous sub-themes manifested in the agentic discourse were: positive self-image and sense of potency, hope, optimism and positive perception of life, and uprising against the parents and institutions that did not give support. The discussion is based on Butler's concept of , which suggests how to address the harms inflicted by incest without erasing aspects of the survivors' agency and growth.

摘要

尽管乱伦现象普遍存在,但幸存者出于羞耻、内疚和指责性污名化的社会话语等原因,不愿透露其存在。本混合方法研究通过对 13 名以色列乱伦幸存者的自我报告的内部对话进行分析,考察了其内部话语。定性分析揭示了两种主题之间的辩证张力,一种反映了社会话语的内化(表现为取自社会话语的引语,并由幸存者说出),另一种反映了主体话语(表现为抵制社会话语或对自己的支点表现出赋权关注的话语)。定量分析表明,对于 7 名参与者,内化的社会话语表达最为频繁,对于 5 名参与者,主体话语表达最为频繁,对于 1 名参与者,话语达到平衡。内化的社会话语中表现出的普遍存在的次主题包括:受害者身份(感到脆弱和无助)、生存(无意义的存在、绝望和无助)、负面的自尊和自我病理学(将自己视为有心理问题的人)以及对虐待的否认/压抑。主体话语中表现出的普遍存在的次主题包括:积极的自我形象和力量感、希望、乐观和对生活的积极看法,以及对没有给予支持的父母和机构的反抗。讨论基于 Butler 的概念,该概念提出了如何在不抹杀幸存者的能动性和成长的情况下,解决乱伦带来的伤害。

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