Department of Psychiatry, Faculty of Medicine and Allied Sciences, Rajarata University of Sri Lanka, Anuradhapura, Sri Lanka.
District General Hospital, Hambantota, Sri Lanka.
BMC Psychol. 2021 Oct 29;9(1):167. doi: 10.1186/s40359-021-00675-7.
The psychological and social issues experienced by family members of missing persons are different from normal grief following the death of a loved one. The term "Ambiguous loss" describes this psychological phenomenon. Ambiguous loss acts as a barrier to adjusting to grief, leading to symptoms of depression and intra and interpersonal relational conflicts. An in-depth phenomenological understanding of this subjective experience is important.
A qualitative study was conducted among close family members of persons who had gone missing during the civil conflict and the 2004 tsunami in southern Sri Lanka following formal ethical approval from an university ethics review committee. Purposive and snowballing sampling methods were used to recruit the participants. Theoretical sample saturation was achieved with 24 family members of missing persons. Responders were mothers, fathers, wives, husbands, and siblings of missing individuals. In-depth interviews were recorded with the help of a semi-structured guide, after informed consent. The recordings were transcribed and coded by three independent investigators. The investigators through consensus arrived at the phenomenological themes and grounded them through reflexivity. The triangulation process involved cross-checking observational notes made by the interviewers and consulting the interviewees.
We interviewed 24 first degree relatives of missing individuals. Twenty-one of the interviewees were unsure about the fate of the missing individual, while three of them believed the missing individual to be dead. Of the 24 missing individuals, 20 were males and 18 had gone missing in civil conflicts and 6 in the Indian Ocean Tsunami. Six predominant phenomenological themes were identified. Those were lack of closure, hope, guilt, helplessness, perpetual suffering, and an emotional vacuum. These phenomenological experiences are highlighted by the interviewees through a range of utterances that hold profound cultural, social and emotional significance of unresolved and vacillating grief.
The highlighted phenomenology of grief in surviving family members of those who go missing following traumatic events demands a response from health and social services in every country that experiences disaster. The surviving loved one is 'locked in grief' indefinitely and future research on evidence-based interventions to overcome this predicament is warranted.
失踪者家属所经历的心理和社会问题与所爱之人去世后的正常悲痛不同。“模糊性丧失”一词描述了这种心理现象。模糊性丧失成为适应悲痛的障碍,导致抑郁症状以及内部和人际关系冲突。深入了解这种主观体验非常重要。
在斯里兰卡南部,对经历过内战和 2004 年印度洋海啸的失踪者的近亲进行了一项定性研究。在大学伦理审查委员会的正式伦理批准后,采用目的性和滚雪球抽样方法招募参与者。通过 24 名失踪人员的近亲的深度访谈,获得了理论样本饱和。受访者是失踪者的母亲、父亲、妻子、丈夫和兄弟姐妹。在获得知情同意后,在半结构化指南的帮助下记录了深度访谈。录音由三名独立的调查人员进行转录和编码。调查人员通过共识达成现象学主题,并通过反思将其扎根。三角检验过程涉及交叉检查访谈者的观察记录并咨询受访者。
我们采访了 24 名失踪人员的一级亲属。21 名受访者对失踪人员的命运不确定,而 3 名受访者认为失踪人员已死亡。在 24 名失踪人员中,20 名是男性,18 名在内战中失踪,6 名在印度洋海啸中失踪。确定了六个主要的现象学主题。分别是缺乏封闭性、希望、内疚、无助、无尽的痛苦和情感空虚。这些现象学体验是通过一系列话语来强调的,这些话语具有未解决的和波动的悲痛的深刻文化、社会和情感意义。
在经历创伤性事件后失踪者的幸存家属所经历的突出悲痛现象学,要求每个经历灾难的国家的卫生和社会服务部门做出回应。幸存的亲人被“锁定在悲痛中”,无限期地,需要对克服这种困境的基于证据的干预措施进行未来研究。