Social Research Institute, University College London, 18 Woburn Square, London, WC1H 0NR, UK.
School of Fine & Performing Arts, College of Arts, University of Lincoln, Brayford Pool, Lincoln, LN6 7TS, Lincolnshire, UK.
Cult Med Psychiatry. 2022 Sep;46(3):632-653. doi: 10.1007/s11013-021-09760-3. Epub 2021 Dec 15.
The intergenerational legacies of conflict and violence for children and young people are typically approached within research and interventions through the lens of trauma. Understandings of childhood and trauma are based on bio-psychological frameworks emanating from the Global North, often at odds with the historical, political, economic, social and cultural contexts in which interventions are enacted, and neglect the diversity of knowledge, experiences and practices. Within this paper we explore these concerns in the context of Rwanda and the aftermath of the 1994 Genocide Against the Tutsi. We reflect on two qualitative case studies: Connective Memories and Mobile Arts for Peace which both used arts-based approaches drawing on the richness of Rwandan cultural forms, such as proverbs and storytelling practices, to explore knowledge and processes of meaning-making about trauma, memory, and everyday forms of conflict from the perspectives of children and young people. We draw on these findings to argue that there is a need to refine and elaborate understandings of intergenerational transmission of trauma in Rwanda informed by: the historical and cultural context; intersections of structural and 'everyday' forms of conflict and social trauma embedded in intergenerational relations; and a reworking of notions of trauma 'transmission' to encompass the multiple connectivities between generations, temporalities and expressions of trauma.
冲突和暴力对儿童和年轻人的代际影响通常是通过创伤的视角在研究和干预中进行探讨的。对童年和创伤的理解基于源自北美的生物心理框架,这些框架往往与干预实施所处的历史、政治、经济、社会和文化背景不一致,并忽视了知识、经验和实践的多样性。在本文中,我们在卢旺达的背景下探讨了这些问题,以及 1994 年针对图西族的种族灭绝事件的后果。我们反思了两个定性案例研究:“连接记忆”和“和平移动艺术”,这两个案例都采用了基于艺术的方法,借鉴了卢旺达丰富的文化形式,如谚语和讲故事的实践,从儿童和年轻人的角度探讨了关于创伤、记忆和日常形式冲突的知识和意义建构过程。我们借鉴这些发现,主张有必要根据以下方面来完善和阐述卢旺达创伤代际传递的理解:历史和文化背景;结构和“日常”形式的冲突以及代际关系中嵌入的社会创伤的交叉;重新思考创伤“传递”的概念,以包含代际、时间性和创伤表达之间的多种联系。