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本文引用的文献

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Michel Foucault and the Problematics of Power: Theorizing DTCA and Medicalized Subjectivity.米歇尔·福柯与权力问题:对直接面向消费者的药品广告及医学化主体性的理论探讨
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2
Medicalization discourse and modernity: contested meanings over childbirth in contemporary Turkey.医学化话语与现代性:当代土耳其关于分娩的争议性意义
Health Care Women Int. 2010 Mar;31(3):221-43. doi: 10.1080/07399330903042831.
3
Pregnant embodiment: subjectivity and alienation.怀孕的体现:主体性与异化。
J Med Philos. 1984 Feb;9(1):45-62. doi: 10.1093/jmp/9.1.45.
4
Medicine as an institution of social control.医学作为一种社会控制机构。
Sociol Rev. 1972 Nov;20(4):487-504. doi: 10.1111/j.1467-954x.1972.tb00220.x.

女性身体与母性的医学化:一些生物学与存在主义思考

The Medicalisation of the Female Body and Motherhood: Some Biological and Existential Reflections.

作者信息

Nisha Zairu

机构信息

Department of Philosophy, Ramanujan College, University of Delhi, Delhi, India.

出版信息

Asian Bioeth Rev. 2021 Sep 3;14(1):25-40. doi: 10.1007/s41649-021-00185-z. eCollection 2022 Jan.

DOI:10.1007/s41649-021-00185-z
PMID:34925555
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC8636540/
Abstract

Maternity is a biological process that has increasingly changed into an authoritative medicalized phenomenon and requires intervention today. Modern medicine perceives women's procreative functions as pathological that need medical involvement and control. Medical biologists claim that the female body is destined to procreate in which medical sciences can assist them with techniques. But is a woman's body biologically evolved merely for procreation? Or is it a sexist interpretation of her socially situated self? How can we justify the idea of universality and neutrality of medical sciences in a social context? Arguing against deterministic biology, existential feminists advocate that female body is not merely a biological fact but rather a under which the maternal act has become the essence of being a woman. Social situations influence medicine in a way that they are used as a tool to achieve social desires authoritatively. The present paper explores and examines the increasing medicalization of female body and maternity through the lenses of biological determinism and phenomenological existentialism. I argue that medically supported theories of female body are socially interpreted that perpetuate the traditional role of women as mothers instead of emancipating them from their immanence. The paper discusses how the model of medicine is implicitly influenced by forces and, consequently, tries to reduce social phenomena into biological factors to justify women's inevitable destiny as motherhood. Thus, we need a -medicalized model of medicine in order to comprehend the true meaning of maternal body and self.

摘要

孕产是一个生物学过程,如今却日益转变为一种权威性的医学化现象并需要干预。现代医学将女性的生殖功能视为病态,需要医学介入和管控。医学生物学家称女性身体注定要生育,医学科学可以用技术协助她们。但女性的身体仅仅是为了生育而在生物学上进化的吗?或者这是对处于社会情境中的她的一种性别歧视性解读?在社会背景下,我们如何为医学科学的普遍性和中立性观念辩护?存在主义女权主义者反对决定论生物学,主张女性身体不仅仅是一个生物学事实,更是一种母体行为已成为女性存在本质的情境。社会情境以一种方式影响医学,即它们被用作权威性地实现社会欲望的工具。本文通过生物决定论和现象学存在主义的视角,探讨并审视女性身体和孕产日益增加的医学化现象。我认为,医学支持的女性身体理论是社会解读的结果,这种解读延续了女性作为母亲的传统角色,而非将她们从内在束缚中解放出来。本文讨论了医学模式如何受到社会力量的隐性影响,进而试图将社会现象简化为生物学因素,以证明女性作为母亲的不可避免的命运。因此,我们需要一种非医学化的医学模式,以便理解母体身体和自我的真正意义。