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“他们不是真正的人类”:对道德品质的信仰导致了对人性的否认。

"They're Not True Humans:" Beliefs about Moral Character Drive Denials of Humanity.

机构信息

School of Historical, Philosophical and Religious Studies, Arizona State University.

出版信息

Cogn Sci. 2022 Feb;46(2):e13089. doi: 10.1111/cogs.13089.

Abstract

A puzzling feature of paradigmatic cases of dehumanization is that the perpetrators often attribute uniquely human traits to their victims. This has become known as the "paradox of dehumanization." I address the paradox by arguing that the perpetrators think about their victims as human in one sense, while denying that they are human in another sense. I do so by providing evidence that people harbor a dual character concept of humanity. Research has found that dual character concepts have two independent sets of criteria for their application, one of which is descriptive and one of which is normative. Four experiments provided evidence that people deploy a descriptive criterion according to which being human is a matter of being a Homo sapiens; as well as a normative criterion according to which being human is a matter of possessing a deep-seated commitment to do the morally right thing. Importantly, I found that people are willing to affirm that someone is human in the descriptive sense, while denying that they are human in the normative sense, and vice versa. In addition to providing a solution to the paradox of dehumanization, these findings suggest that perceptions of moral character have a central role to play in driving dehumanization.

摘要

具有讽刺意味的是,典型的去人性化案例的一个特征是,施害者常常将独特的人类特征归因于受害者。这被称为“去人性化悖论”。我通过提出施害者在某种意义上认为受害者是人类,而在另一种意义上否认他们是人类,从而解决了这个悖论。我这样做是通过提供证据表明人们对人性持有双重概念。研究发现,双重概念有两个独立的应用标准,一个是描述性的,另一个是规范性的。四项实验提供的证据表明,人们根据人性是智人的一种表现来运用描述性标准;以及根据人性是对做正确的事情有一种根深蒂固的承诺的表现来运用规范性标准。重要的是,我发现人们愿意在描述性意义上肯定某人是人类,而在规范性意义上否认他们是人类,反之亦然。除了解决去人性化悖论外,这些发现还表明,对道德特征的看法在推动去人性化方面起着核心作用。

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