Charlier P
Laboratoire anthropologie archéologie biologie (LAAB), Université Paris-Saclay & Musée du quai Branly - Jacques Chirac, 2 avenue de la source de la Bièvre, 78180 Montigny-Le-Bretonneux, France.
Med Trop Sante Int. 2021 Jun 5;1(2). doi: 10.48327/mtsibulletin.2021.107. eCollection 2021 Jun 30.
How do funeral rituals adapt when death is of infectious origin, or when death occurs in an epidemic context? What changes are needed? What anthropological fundamentals are altered, diverted or reversed? We will see, in the following anthropological and historical examples, how the community of the living deals with its fears and metaphysical demands vis-à-vis the community of the deceased, dealing with codes and beliefs. In short, how parallel rituals have been established to satisfy both parties.
当死亡源于传染病，或在疫情背景下发生时，葬礼仪式会如何调整？需要做出哪些改变？哪些人类学基本原理被改变、偏离或颠倒了？在以下人类学和历史实例中，我们将看到生者群体如何应对其对死者群体的恐惧和形而上学需求，如何处理相关规范和信仰。简而言之，如何建立并行的仪式来满足双方的需求。
