Lems Annika
Max Planck Institute for Social Anthropology, Halle/Saale, Germany.
Dialect Anthropol. 2022;46(4):395-415. doi: 10.1007/s10624-022-09658-5. Epub 2022 Jun 1.
In this article, I take the principle underwriting Gramsci's philosophy of praxis that 'all men are philosophers', as a point of departure to interrogate the anti-cosmopolitan everyday conceptions of the world I encountered during my fieldwork in an Austrian Alpine village in the midst of the Corona pandemic. In an attempt to understand the social and political force of such vernacular reasonings, I map the contours of a critical phenomenology of common sense. Following Gramsci's lead, I reiterate that philosophical ideas uttered by the 'man and woman in the street' should be taken seriously by intellectuals. I argue that the moral and political judgements they contain do not just offer a unique basis for analysing the ways ideologies are rooted in the everyday, but also for tracing the intellectual currents underlying sedimented, exclusionary conceptions of belonging. In doing so, Gramsci's philosophy of praxis enables phenomenologically oriented anthropologists to move beyond de-historicised and romanticised depictions of the everyday whilst keeping their focus on everyday acts of meaning-making. By analysing the anti-cosmopolitan common sense ideas I came across through a Gramscian lens, I suggest that his work can form a key avenue for deciphering the social, historical and intellectual currents propelling societal change.
在本文中,我以葛兰西实践哲学的“所有人都是哲学家”这一原则为出发点,审视在新冠疫情期间我于奥地利一个高山村庄进行田野调查时遇到的反世界主义的日常世界观。为了理解这种通俗推理的社会和政治力量,我勾勒出一种批判性常识现象学的轮廓。沿着葛兰西的思路,我重申知识分子应该认真对待“街头男女”表达的哲学思想。我认为,这些思想中包含的道德和政治判断不仅为分析意识形态在日常生活中的扎根方式提供了独特依据,也为追溯构成归属感的、沉淀下来的、排他性观念背后的思想潮流提供了依据。这样一来,葛兰西的实践哲学使以现象学为导向的人类学家能够超越对日常生活去历史化和浪漫化的描述,同时将关注点放在日常意义建构行为上。通过从葛兰西的视角分析我所遇到的反世界主义常识观念,我认为他的著作可以成为解读推动社会变革的社会、历史和思想潮流的关键途径。