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困于附身的神学与医学观念之间:一例附身性恍惚障碍病例及三年随访

Trapped Between Theological and Medical Notions of Possession: A Case of Possession Trance Disorder With a 3-Year Follow-Up.

作者信息

Pietkiewicz Igor J, Kłosińska Urszula, Tomalski Radosław

机构信息

Research Centre for Trauma & Dissociation, SWPS University of Social Sciences and Humanities, Katowice, Poland.

出版信息

Front Psychiatry. 2022 May 26;13:891859. doi: 10.3389/fpsyt.2022.891859. eCollection 2022.

DOI:10.3389/fpsyt.2022.891859
PMID:35722575
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC9199574/
Abstract

Few studies on Possession Trance Disorder (PTD) describe diagnostic and research procedures in detail. This case study presents the clinical picture of a Caucasian Roman-Catholic woman who had been subjected to exorcisms because of her problems with affect regulation, lack of control over unaccepted sexual impulses, and somatoform symptoms accompanied by alterations in consciousness. It uses interpretative phenomenological analysis to explore meaning attributed by her to "possession" as a folk category and a medical diagnosis; how this affected her help-seeking was also explored. This study shows that receiving a PTD diagnosis can reinforce patients' beliefs about supernatural causation of symptoms and discourage professional treatment. Dilemmas and uncertainties about the diagnostic criteria and validity of this disorder are discussed.

摘要

关于附身恍惚障碍(PTD)的研究很少详细描述诊断和研究程序。本案例研究呈现了一名信奉罗马天主教的白人女性的临床情况,她因情感调节问题、无法控制不被接受的性冲动以及伴有意识改变的躯体形式症状而接受驱魔仪式。该研究采用解释现象学分析方法,探究她赋予“附身”这一民间概念和医学诊断的意义;同时也探讨了这对她寻求帮助的影响。本研究表明,获得PTD诊断可能会强化患者对症状超自然成因的信念,并阻碍专业治疗。文中还讨论了该障碍诊断标准和有效性方面的困境与不确定性。

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本文引用的文献

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Polish Catholics Attribute Trauma-related Symptoms to Possession: Qualitative Analysis of Two Childhood Sexual Abuse Survivors.波兰天主教徒将创伤相关症状归因于附身:对两名儿童期性虐待幸存者的定性分析。
J Child Sex Abus. 2022 May-Jun;31(4):373-392. doi: 10.1080/10538712.2022.2067094. Epub 2022 Apr 21.
2
Case Report: An Atypical Presentation of Panic Disorder Masquerading as Possession Trance.病例报告:惊恐障碍伪装成附体恍惚状态的非典型表现。
Front Psychiatry. 2022 Jan 12;12:819375. doi: 10.3389/fpsyt.2021.819375. eCollection 2021.
3
Revisiting False-Positive and Imitated Dissociative Identity Disorder.再探假阳性及模仿性分离性身份障碍
Front Psychol. 2021 May 6;12:637929. doi: 10.3389/fpsyg.2021.637929. eCollection 2021.
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Delusions of Possession and Religious Coping in Schizophrenia: A Qualitative Study of Four Cases.精神分裂症中的附体妄想与宗教应对:四例定性研究
Front Psychol. 2021 Mar 19;12:628925. doi: 10.3389/fpsyg.2021.628925. eCollection 2021.
5
Prevalence of Dissociative Convulsions in Patients with Dissociative Disorder in a Tertiary Care Hospital: A Descriptive Cross-sectional Study.三级护理医院中分离性障碍患者分离性惊厥的患病率:一项描述性横断面研究。
JNMA J Nepal Med Assoc. 2019 Sep-Oct;57(219):320-322. doi: 10.31729/jnma.4640.
6
Exorcism Leads to Reenactment of Trauma in a Mauritian Woman.驱魔仪式致使一名毛里求斯女性重演创伤经历。
J Child Sex Abus. 2017 Nov-Dec;26(8):970-992. doi: 10.1080/10538712.2017.1372837. Epub 2017 Sep 27.
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Global mental health and trauma exposure: the current evidence for the relationship between traumatic experiences and spirit possession.全球心理健康与创伤暴露:创伤经历与神灵附体之间关系的现有证据。
Eur J Psychotraumatol. 2015 Nov 19;6:29126. doi: 10.3402/ejpt.v6.29126. eCollection 2015.
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