, Torvbakkgata 2C, 0550, Oslo, Norway.
Am J Psychoanal. 2022 Sep;82(3):384-404. doi: 10.1057/s11231-022-09369-4.
Ferenczi's conception of identification with the aggressor, which describes children's typical response to traumatic assaults by family members, provides a remarkably good framework to understand mass social and economic trauma. In the moment of trauma, children instinctively submit and comply with what abusers want-not just in behavior but in their perceptions, thoughts, and emotions-in order to survive the assault; afterwards they often continue to comply, out of fear that the family will turn its back on them. Notably, a persistent tendency to identify with the aggressor is also typical in children who have been emotionally abandoned by narcissistically self-preoccupied parents, even when there has not been gross trauma. Similarly, large groups of people who are economically or culturally dispossessed by changes in their society typically respond by submitting and complying with the expectations of a powerful figure or group, hoping they can continue to belong-just like children who are emotionally abandoned by their families. Not surprisingly, emotional abandonment, both in individual lives and on a mass scale, is typically felt as humiliating; and it undermines the sense that life is meaningful and valuable.But the intolerable loss of belonging and of the feeling of being a valuable person often trigger exciting, aggressive, compensatory fantasies of specialness and entitlement. On the large scale, these fantasies are generally authoritarian in nature, with three main dynamics-sadomasochism, paranoid-schizoid organization, and the manic defense-plus a fourth element: the feeling of emotional truth that follows narcissistic injury, that infuses the other dynamics with a sense of emotional power and righteousness. Ironically, the angry attempt to reassert one's entitlements ends up facilitating compliance with one's oppressors and undermining the thoughtful, effective pursuit of realistic goals.
弗伦茨齐(Ferenczi)对认同攻击者的概念的描述,即儿童对家庭成员的创伤性攻击的典型反应,为理解大规模的社会和经济创伤提供了一个极好的框架。在创伤时刻,儿童出于生存本能,会本能地服从和顺应施虐者的要求——不仅在行为上,而且在认知、思维和情感上;之后,他们往往会继续顺从,因为担心家庭会抛弃他们。值得注意的是,即使没有严重的创伤,那些被自恋型自我关注的父母情感抛弃的儿童,也往往会持续地认同攻击者。同样地,由于社会变革而在经济或文化上被剥夺的大群体,通常会通过屈从和顺应有权势的人物或群体的期望来做出反应,希望他们能够继续归属——就像被家庭情感抛弃的儿童一样。毫不奇怪,个人生活和大规模的情感抛弃通常会被视为屈辱;并且它破坏了生活有意义和有价值的感觉。但是,归属感和作为有价值的人的感觉的不可承受的丧失,往往会引发特殊感和权利感的令人兴奋、激进、补偿性幻想。在大规模层面上,这些幻想通常具有专制性质,主要有三个动态——施虐受虐、偏执分裂组织和躁狂防御——加上第四个要素:紧随自恋伤害而来的情感真实性的感觉,它为其他动态注入了情感力量和正义感。具有讽刺意味的是,愤怒地试图重新确立自己的权利,最终会导致对压迫者的顺从,从而破坏对现实目标的深思熟虑和有效的追求。