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我们可以称安妮·李斯特为女同性恋者吗?

Can we call Anne Lister a lesbian?

机构信息

Humanities, McKendree University, Lebanon, IL, USA.

出版信息

J Lesbian Stud. 2022;26(4):354-366. doi: 10.1080/10894160.2022.2101985. Epub 2022 Sep 7.

DOI:10.1080/10894160.2022.2101985
PMID:36070495
Abstract

The introductions of scholarly works on queer desire between eighteenth- and nineteenth-century British women typically pose some version of the question "do they count as lesbians?" Historians and literary critics have responded with a variety of answers; while some embrace the term "lesbian" despite the anachronism, others hesitate, using words like "Sapphic" or longer phrases like "women who loved women" to characterize the object of study. Indeed, in the absence of a noun or a recognized social role for women who loved other women before the twentieth century, the ways such women conceptualized themselves necessarily diverge from modern lesbian identity. But although the hesitation to use modern terminology makes sense in the case of many women, I argue in this paper that Anne Lister (1791-1840) is an exception. From her own descriptions in her extensive diaries, it is clear that Lister's thoughts, feelings, and actions are largely consistent with modern lesbian identity-particularly given that "modern lesbian identity" is not a monolith. I support this contention by examining evidence from the journals themselves as well as by considering recent arguments that focus on the fluidity and capaciousness of terminology itself. Finally, I suggest that applying the word "lesbian" to Lister is a strategic way to communicate the extent of her relationships with women to a public that still sometimes refuses to admit that such relationships existed in the past.

摘要

关于 18 至 19 世纪英国女性的同性恋欲望的学术著作的介绍通常会提出这样一个问题:“她们算不算女同性恋者?”历史学家和文学评论家对此给出了各种回答;尽管有些作者不顾年代错误而使用“女同性恋者”一词,但也有一些作者犹豫不决,使用“萨福克”或更长的短语“女同性恋者”来描述研究对象。事实上,在 20 世纪之前,没有一个名词或公认的社会角色来描述女同性恋者,因此这些女性对自己的认知必然与现代女同性恋身份有所不同。但是,尽管在许多女性的情况下,使用现代术语犹豫不决是有道理的,但我在本文中认为,安妮·李斯特(Anne Lister,1791-1840 年)是个例外。从她在自己的大量日记中所描述的内容来看,李斯特的思想、感受和行为在很大程度上与现代女同性恋身份一致——特别是考虑到“现代女同性恋身份”并不是一成不变的。我通过检查日记本身的证据以及考虑最近的一些论点来支持这一论点,这些论点集中在术语本身的流动性和包容性上。最后,我认为将“女同性恋者”一词应用于李斯特是一种向公众传达她与女性关系程度的策略,因为公众有时仍然拒绝承认过去存在这样的关系。

相似文献

1
Can we call Anne Lister a lesbian?我们可以称安妮·李斯特为女同性恋者吗?
J Lesbian Stud. 2022;26(4):354-366. doi: 10.1080/10894160.2022.2101985. Epub 2022 Sep 7.
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Adapting the queer language of Anne Lister's diaries.适应安妮·李斯特日记中的酷儿语言。
J Lesbian Stud. 2022;26(4):382-399. doi: 10.1080/10894160.2022.2109647. Epub 2022 Sep 7.
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"I feel the mind enlarging itself": Anne Lister's gendered reading practices.“我感觉思维在拓展自身”:安妮·李斯特的性别化阅读实践
J Lesbian Stud. 2022;26(4):367-381. doi: 10.1080/10894160.2022.2125142. Epub 2022 Nov 12.
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and the (re)discovery of Anne Lister.以及安妮·李斯特的(再)发现。
J Lesbian Stud. 2022;26(4):303-308. doi: 10.1080/10894160.2022.2125186. Epub 2022 Oct 14.
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"Following Anne Lister: Continuity and queer history before and after the late nineteenth century".《追随安妮·李斯特:十九世纪晚期前后的延续性和酷儿史》
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The revolting Anne Lister: the U.K.'s first modern lesbian.令人厌恶的安妮·李斯特:英国首位现代女同性恋者。
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"Impossibility of its being deciphered": Anne Lister, her "crypt hand" diaries, and the contrast between voicing and silencing.“无法解读”:安妮·李斯特、她的“密码手迹”日记,以及发声与沉默之间的对比。
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The role wills and estate planning played in Anne Lister's life.在安妮·李斯特的生活中,遗嘱和遗产规划所扮演的角色。
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