Cologne, Germany.
J Anal Psychol. 2022 Sep;67(4):999-1019. doi: 10.1111/1468-5922.12831.
C.G. Jung postulates the child motif as the central symbol of the unfolding self towards wholeness. From the 'abandoned child' and the 'invincibility of the child', Jung derives the 'divine child' as hero. It is about the victory of consciousness over the unconscious, about the 'overcoming of the darkness monster'. But in this ego-psychological approach, there is no 'evil', no destructive child. The author is surprised that there is no concept of destructiveness per se, in the Kantian sense, in either psychoanalysis or analytical psychology. In Jung, 'evil' exists as a shadow dynamic that needs to be integrated. This paper is about destructiveness that cannot be integrated. The author's hypothesis is that some patients have the unconscious belief that they are a discarded child and were born as a 'bad' destructive child or have acquired this unconscious belief in the course of their development. Both possibilities are explored with regard to their treatability using clinical vignettes from the therapy of a child, an adolescent and an adult patient. With regard to collective destructiveness, an attempt is also made to highlight some characteristic beliefs of increasingly radicalized political and social groups.
荣格假设儿童主题是自我向整体展开的核心象征。从“被遗弃的儿童”和“儿童的无敌”,荣格将“神圣的儿童”作为英雄。这是关于意识对无意识的胜利,关于“战胜黑暗的怪物”。但在这种自我心理分析方法中,没有“邪恶”,没有破坏性的儿童。作者感到惊讶的是,在精神分析或分析心理学中,没有从康德意义上的破坏本身的概念。在荣格那里,“邪恶”作为一种需要整合的阴影动力而存在。本文探讨的是无法整合的破坏性。作者的假设是,一些患者无意识地相信自己是一个被遗弃的孩子,生来就是一个“坏”的破坏性孩子,或者在发展过程中获得了这种无意识的信念。通过对一个儿童、一个青少年和一个成年患者的治疗中的临床案例,探讨了这两种可能性及其可治疗性。关于集体破坏性,本文还试图突出一些日益激进的政治和社会群体的特征信念。