Faculty of Law, University of Ottawa, Ottawa, Ontario, Canada.
Faculty of Law and Medicine, University of Ottawa, Ottawa, Ontario, Canada.
Camb Q Healthc Ethics. 2023 Jan;32(1):105-117. doi: 10.1017/S0963180121000943. Epub 2022 Dec 12.
Canada is six years into a new era of legalized medical assistance in dying (MAiD). The law continues to evolve, following a pattern in which Canadian courts rule that legal restrictions on eligibility for MAiD are unconstitutional and Parliament responds by gradually expanding eligibility for MAiD. The central tension underlying this dialogue between courts and government has focused on two conceptions of how to best promote and protect the interests of people who are vulnerable by virtue of intolerable and irremediable suffering due to an illness, disease, or disability. Do we, as a society, have a duty to protect vulnerable people from seeking certain medical procedures that are contrary to their interests, as those are perceived by others? Or do we have a duty to uphold their rights to autonomy, including the right to make choices within a range that may be constrained by many factors, some of which may be socially unjust? This is a recurrent problem in bioethics and medical law, which we explore through the lens of how Canadian courts and Parliament have grappled with defining eligibility for MAiD.
加拿大已经进入了医疗辅助死亡(MAiD)合法化的第六个年头。该法律不断演变,加拿大法院裁定对 MAiD 资格的合法限制违反宪法,随后议会通过逐步扩大 MAiD 的资格范围做出回应。法院与政府之间的这种对话背后的核心紧张关系集中在两种概念上,即如何最好地促进和保护因疾病、残疾而承受无法忍受和无法治愈的痛苦而处于弱势地位的人的利益。作为一个社会,我们是否有责任保护弱势群体免受某些与其利益相悖的医疗程序的影响,因为这些程序被其他人视为有害?或者,我们是否有责任维护他们的自主权权利,包括在可能受到许多因素限制的范围内做出选择的权利,其中一些因素可能是不公正的?这是生物伦理学和医疗法中的一个反复出现的问题,我们通过加拿大法院和议会在界定 MAiD 的资格方面的努力来探讨这个问题。