Department of Space, Earth and Environment, Division for Physical Resource Theory, Complex System Group, Chalmers University of Technology, 412 96 Gothenburg, Sweden.
European Centre for Living Technology, University of Venice Ca' Foscari, Ca' Bottacin, Dorsoduro 3911, Calle Crosera, 30123 Venice, Italy.
Philos Trans R Soc Lond B Biol Sci. 2023 Mar 13;378(1872):20210416. doi: 10.1098/rstb.2021.0416. Epub 2023 Jan 23.
The origin of human cumulative culture is commonly envisioned as the appearance (some 2.0-2.5 million years ago) of a capacity to faithfully copy the know-how that underpins socially learned traditions. While certainly plausible, this story faces a steep 'startup problem'. For example, it presumes that ape-like early possessed specialized cognitive capabilities for faithful know-how copying and that early toolmaking actually required such a capacity. The social protocell hypothesis provides a leaner story, where cumulative culture may have originated even earlier-as cumulative of non-cumulative traditions ('institutions' and 'cultural lifestyles'), via an emergent group-level channel of cultural inheritance. This channel emerges as a side-effect of a specific but in itself unremarkable suite of social group behaviours. It is independent of faithful know-how copying, and an ancestral version is argued to persist in today. Hominin cultural lifestyles would thereby have gained in complexity and sophistication, eventually becoming independent units of selection (socionts) via a cultural evolutionary transition in individuality, abstractly similar to the origin of early cells. We here explore this hypothesis by simulating its basic premises. The model produces the expected behaviour and reveals several additional and non-trivial phenomena as fodder for future work. This article is part of the theme issue 'Human socio-cultural evolution in light of evolutionary transitions'.
人类累积文化的起源通常被认为是出现了一种能够忠实地复制支撑社会习得传统的专门知识的能力(大约在 200 万到 250 万年前)。虽然这种说法很有道理,但它面临着一个严峻的“启动问题”。例如,它假定类人猿早期具有专门的认知能力来忠实地复制专门知识,而早期的工具制作实际上需要这种能力。社会原细胞假说提供了一个更简洁的说法,即累积文化可能更早起源——通过一种新兴的群体水平文化传承渠道,对非累积传统(“制度”和“文化生活方式”)进行累积。这种渠道是特定但本身并不显著的一系列社会群体行为的副作用。它独立于专门知识的复制,并且据认为其祖先版本在今天仍然存在。人类的文化生活方式因此会变得更加复杂和精细,最终通过个体的文化进化转变成为独立的选择单位(社会人),这与早期细胞的起源在抽象上是相似的。我们在这里通过模拟其基本前提来探索这一假设。该模型产生了预期的行为,并揭示了几个额外的非平凡现象,为未来的工作提供了素材。本文是主题为“从进化转变看人类社会文化进化”的一部分。