Kempe Marius, Lycett Stephen J, Mesoudi Alex
Department of Anthropology and Centre for the Coevolution of Biology and Culture, Durham University, Dawson Building, South Road, Durham DH1 3LE, UK.
Department of Anthropology, University at Buffalo, SUNY, 380 MFAC-Ellicott Complex, New York 4261-0005, USA.
J Theor Biol. 2014 Oct 21;359:29-36. doi: 10.1016/j.jtbi.2014.05.046. Epub 2014 Jun 10.
Diverse species exhibit cultural traditions, i.e. population-specific profiles of socially learned traits, from songbird dialects to primate tool-use behaviours. However, only humans appear to possess cumulative culture, in which cultural traits increase in complexity over successive generations. Theoretically, it is currently unclear what factors give rise to these phenomena, and consequently why cultural traditions are found in several species but cumulative culture in only one. Here, we address this by constructing and analysing cultural evolutionary models of both phenomena that replicate empirically attestable levels of cultural variation and complexity in chimpanzees and humans. In our model of cultural traditions (Model 1), we find that realistic cultural variation between populations can be maintained even when individuals in different populations invent the same traits and migration between populations is frequent, and under a range of levels of social learning accuracy. This lends support to claims that putative cultural traditions are indeed cultural (rather than genetic) in origin, and suggests that cultural traditions should be widespread in species capable of social learning. Our model of cumulative culture (Model 2) indicates that both the accuracy of social learning and the number of cultural demonstrators interact to determine the complexity of a trait that can be maintained in a population. Combining these models (Model 3) creates two qualitatively distinct regimes in which there are either a few, simple traits, or many, complex traits. We suggest that these regimes correspond to nonhuman and human cultures, respectively. The rarity of cumulative culture in nature may result from this interaction between social learning accuracy and number of demonstrators.
不同物种都表现出文化传统,即特定种群的社会学习行为特征,从鸣禽方言到灵长类动物的工具使用行为。然而,只有人类似乎拥有累积文化,其中文化特征在连续几代中不断增加其复杂性。从理论上讲,目前尚不清楚哪些因素导致了这些现象,因此也不清楚为什么文化传统在多个物种中都存在,而累积文化却只存在于人类中。在这里,我们通过构建和分析这两种现象的文化进化模型来解决这个问题,这些模型复制了黑猩猩和人类文化变异和复杂性的实证水平。在我们的文化传统模型(模型1)中,我们发现即使不同种群的个体发明了相同的特征,且种群间迁移频繁,以及在一系列社会学习准确性水平下,种群间现实的文化变异仍能得以维持。这支持了这样的观点,即假定的文化传统在起源上确实是文化性的(而非遗传性的),并表明文化传统在能够进行社会学习的物种中应该广泛存在。我们的累积文化模型(模型2)表明,社会学习的准确性和文化示范者的数量相互作用,以决定一个种群中能够维持的特征的复杂性。将这两个模型结合起来(模型3)会产生两种性质不同的状态,其中要么是少数简单的特征,要么是许多复杂的特征。我们认为,这些状态分别对应于非人类文化和人类文化。自然界中累积文化的稀缺可能是由于社会学习准确性和示范者数量之间的这种相互作用所致。