Department of Psychology, University of Alabama, Tuscaloosa, Alabama, USA.
J Pers. 2024 Jun;92(3):837-853. doi: 10.1111/jopy.12827. Epub 2023 Mar 13.
Sadistic pleasure presumably incorporates processes that support an authentic enjoyment of others' pain. However, antagonism confirmation theory, grounded in social-psychological theorizing on identity maintenance and the notion of ego-syntonicity, suggests that individuals higher in sadism report greater pleasure in response to others' pain because such reports are immoral responses that confirm their self-views. This alternative conception has yet to be tested.
In two preregistered experiments (total N = 968), participants completed measures of sadism, read about situations involving others' pain, and rated their pleasure. We manipulated the extent to which pleasure from others' pain could be used to signal morality or antagonism.
We found that relatively sadistic people indicated greater pleasure across the studies but, like relatively non-sadistic people, they altered their pleasure ratings to signal greater morality or less antagonism.
The findings fail to support antagonism confirmation theory, but they support recent perspectives on sadism that suggest that sadistic people may occasionally care about seeming moral (or not seeming antagonistic) and that sadism may be somewhat ego-dystonic in this respect.
受虐快感可能包含支持人们真实享受他人痛苦的过程。然而,基于社会心理学关于身份维护和自我和谐观念的敌意确认理论表明,受虐程度较高的个体报告在他人痛苦时感到更大的快感,因为这些报告是确认其自我观念的不道德反应。这一替代概念尚未得到检验。
在两项预先注册的实验(共 968 名参与者)中,参与者完成了受虐倾向的测量,阅读了涉及他人痛苦的情境,并对他们的快感进行了评价。我们操纵了他人痛苦所带来的快感在多大程度上可以用来表示道德或敌意。
我们发现,相对受虐的人在两个研究中都表现出更大的快感,但与相对非受虐的人一样,他们会改变自己的快感评价,以显示出更大的道德感或更少的敌意。
这些发现不支持敌意确认理论,但支持最近关于受虐的观点,即受虐者可能偶尔会关心自己看起来是否道德(或不显得敌对),并且在这方面,受虐可能在某种程度上是自我否定的。