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双重麻烦:教派自恋和民族自恋在黎巴嫩与集体暴力信念的不同关联方式

Double trouble: How sectarian and national narcissism relate differently to collective violence beliefs in Lebanon.

作者信息

Abou-Ismail Ramzi, Gronfeldt Bjarki, Konur Tamino, Cichocka Aleksandra, Phillips Joseph, Sengupta Nikhil K

机构信息

School of Psychology, University of Kent, Canterbury, United Kingdom of Great Britain and Northern Ireland.

School of Business, University of Bifrost, Borgarnes, Iceland.

出版信息

Aggress Behav. 2023 Nov;49(6):669-678. doi: 10.1002/ab.22104. Epub 2023 Aug 2.

Abstract

Collective narcissism is a belief in ingroup greatness which is contingent on external validation. A lack of research on collective narcissism amongst non-Western contexts and minority groups remains a challenge for the field. However, here we test two types of collective narcissism (sectarian and national) as differential predictors of two dimensions of collective violence beliefs (against outgroup members and leaders) in a large, diverse, community sample from Lebanon (N = 778). We found that sectarian narcissism (narcissism related to smaller political and religious ingroup identity) predicted support for collective violence against members of different sects, while national narcissism predicted opposition to such collective violence. Neither form of collective narcissism had any significant relationship with collective violence against outgroup leaders. We controlled for both sectarian and national identification and found no significant effects in predicting either one of the two dimensions of collective violence beliefs. In this non-Western context, in which a coherent national identity is undermined by sectarianism, national narcissism seems to be a progressive motivator for unity and social change, while sectarian narcissism is rather associated with extreme attitudes, such as support for collective violence.

摘要

集体自恋是一种对群体优越性的信念,这种信念取决于外部认可。在非西方背景和少数群体中,对集体自恋的研究不足仍然是该领域面临的一个挑战。然而,在此我们在黎巴嫩一个规模大、多样化的社区样本(N = 778)中,检验了两种类型的集体自恋(宗派性和民族性)作为集体暴力信念两个维度(针对外群体成员和领导者)的差异预测因素。我们发现,宗派自恋(与较小的政治和宗教内群体身份相关的自恋)预测了对针对不同宗派成员的集体暴力的支持,而民族自恋则预测了对这种集体暴力的反对。两种形式的集体自恋与针对外群体领导者的集体暴力均无显著关系。我们对宗派认同和民族认同都进行了控制,发现在预测集体暴力信念的两个维度中的任何一个时均无显著影响。在这种非西方背景下,宗派主义破坏了连贯的民族认同,民族自恋似乎是促进团结和社会变革的进步动力,而宗派自恋则与极端态度相关,比如支持集体暴力。

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