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我们需要对人工智能进行魏泽鲍姆测试。

We need a Weizenbaum test for AI.

作者信息

Stilgoe Jack

机构信息

Department of Science and Technology Studies, University College London, London, UK.

出版信息

Science. 2023 Aug 11;381(6658):eadk0176. doi: 10.1126/science.adk0176.

DOI:10.1126/science.adk0176
PMID:37561865
Abstract

Alan Turing introduced his 1950 paper on Computing Machinery and Intelligence with the question "Can machines think?" But rather than engaging in what he regarded as never-ending subjective debate about definitions of intelligence, he instead proposed a thought experiment. His "imitation game" offered a test in which an evaluator held conversations with a human and a computer. If the evaluator failed to tell them apart, the computer could be said to have exhibited artificial intelligence (AI). In the decades since Turing's paper, AI has gone from being a fountain of scientific hype to an academic backwater to a gold rush. Throughout, the Turing test has given computer scientists a sense of direction: a quest for what Turing called a "universal machine." Although the debate continues about whether the Turing test is a reasonable measure of artificial intelligence, the real problem is that it asks the wrong question. AI is no longer an academic debate. It is a technological reality. For society to make good decisions about AI, we should instead look to another great late 20th-century computer scientist, Joseph Weizenbaum. In a paper "On the impact of the computer on society," in in 1972, Weizenbaum argued that his fellow computer scientists should try to view their activities from the standpoint of a member of the public. Whereas computer scientists wonder how to get their technology to work and use "electronic wizardry" to make it safe, Weizenbaum argued that ordinary people would ask "is it good?" and "do we need these things?" As excitement builds about the possibilities of generative AI, rather than asking whether these machines are intelligent, we should instead ask whether they are useful.

摘要

艾伦·图灵在其1950年发表的关于《计算机器与智能》的论文开篇提出了“机器能思考吗?”这一问题。但他并未陷入他认为关于智能定义的无休止主观辩论中,而是提出了一个思想实验。他的“模仿游戏”提供了一种测试,即一名评估者与一个人和一台计算机进行对话。如果评估者无法区分二者,那么就可以说这台计算机展现出了人工智能(AI)。自图灵的论文发表后的几十年里,人工智能从科学炒作的源头变成了学术冷门再到一场淘金热。一直以来,图灵测试给计算机科学家们提供了一种方向感:追求图灵所说的“通用机器”。尽管关于图灵测试是否是衡量人工智能的合理标准的辩论仍在继续,但真正的问题是它问了一个错误的问题。人工智能已不再是一场学术辩论。它是一种技术现实。为了让社会就人工智能做出明智的决策,我们应该转而关注另一位20世纪后期伟大的计算机科学家约瑟夫·魏泽鲍姆。在1972年发表的一篇题为《计算机对社会的影响》的论文中,魏泽鲍姆认为他的计算机科学家同行们应该试着从公众的角度看待他们的活动。计算机科学家们思考的是如何让他们的技术发挥作用并利用“电子魔法”使其安全,而魏泽鲍姆认为普通人会问 “它是好的吗?” 以及“我们需要这些东西吗?”。随着人们对生成式人工智能可能性的兴奋之情与日俱增,我们不应问这些机器是否智能,而应问它们是否有用。

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