Fukuda Lívia, Tamelini Melissa, Messas Guilherme
Faculdade de Ciências Médicas da Santa Casa de São Paulo, São Paulo, Brazil.
Instituto de Psiquiatria, Hospital das Clínicas, Faculdade de Medicina, Universidade de São Paulo, São Paulo, Brazil.
Front Psychol. 2023 Sep 5;14:1211598. doi: 10.3389/fpsyg.2023.1211598. eCollection 2023.
The clinical presentation of obsessive-compulsive patients is characterized by unwanted, intrusive, nonsensical, self-related, and recurrent ideas, thoughts, images, or impulses associated with active compulsive compensations. Under the operational diagnostic criteria adopted by the biological- and cognitive-oriented neopositivist medical paradigm, it is known as "obsessive-compulsive disorder." However, this paradigm has been criticized for its controversial assumptions, limited methodologies, theoretic biases, and inconsistency in producing practical outcomes. To bypass some of these issues, we propose a complementary approach that draws on and further develops existing psychopathological studies of the obsessive-compulsive anthropological condition based on dialectical phenomenological psychopathology. As such, we refer to the global clinical configuration as the "obsessive-compulsive existential type." Our theoretical inspiration comes from the classical phenomenological work on obsessions undertaken by Straus and Gebsattel, which identified the negative transformation of the obsessive-compulsive life-world or the endogenous emergence of the (diluting existential force). We then propose to broaden the concept of , especially in its dialectical correlation with (unifying existential force), representing the existential dialectic between transformation and permanence. Next, we detail the dynamics of anthropological disproportions in obsessive-compulsive existential type, essentially the supremacy of the over the . This primary imbalance modifies the obsessive-compulsive existential structure, consisting of polymorphic temporality; weakened intentionality; maladjusted calibration of distance with the world and others; an integral, isolated, besieged self with dwindling self-agency, and tense and over-protecting embodiment. We also analyze compensatory hyperreflexivity and compulsive rituals as expressions of structural counterbalancing designed to contain the primary structural disproportions and derangements. The heterogeneous obsessive-compulsive clinical manifestations are the complex result of the primary structural alteration and subsequent phenomenological compensations. They tend to be variable in temporal span and rarely assume a fixed form, hindering diagnosis. We correlate structural frameworks with multiple clinical examples. Finally, we raise some insights on how our study may contribute to scientific research and therapeutic proposals.
强迫症患者的临床表现特征为出现与积极的强迫性补偿相关的、不想要的、侵入性的、无意义的、与自我相关的且反复出现的观念、想法、意象或冲动。在以生物学和认知为导向的新实证主义医学范式所采用的操作性诊断标准下,它被称为“强迫症”。然而,这种范式因其有争议的假设、有限的方法、理论偏见以及在产生实际结果方面的不一致性而受到批评。为了绕过其中一些问题,我们提出一种补充方法,该方法借鉴并进一步发展基于辩证现象学精神病理学的强迫症人类学状况的现有精神病理学研究。因此,我们将整体临床构型称为“强迫性存在类型”。我们的理论灵感来自施特劳斯和格布萨特所做的关于强迫观念的经典现象学研究,该研究确定了强迫性生活世界的消极转变或(稀释存在力)的内生性出现。然后我们提议拓宽的概念,特别是在其与(统一存在力)的辩证关联中,代表转变与持久之间的存在辩证法。接下来,我们详细阐述强迫性存在类型中人类学失衡的动态,本质上是对的至上性。这种主要的失衡改变了强迫性存在结构,该结构包括多态时间性;减弱的意向性;与世界和他人距离校准失调;一个完整、孤立、被围困的自我,自我能动性逐渐减少,以及紧张和过度保护的体现。我们还分析了代偿性过度反射和强迫仪式,将其作为旨在遏制主要结构失衡和紊乱的结构平衡的表达。异质性的强迫症临床表现是主要结构改变和随后现象学补偿的复杂结果。它们在时间跨度上往往是可变的,很少呈现固定形式,这妨碍了诊断。我们将结构框架与多个临床实例相关联。最后,我们对我们的研究如何有助于科学研究和治疗建议提出了一些见解。