Department of Psychology, Lund University, Lund, Sweden.
Integr Psychol Behav Sci. 2024 Sep;58(3):818-827. doi: 10.1007/s12124-024-09841-z. Epub 2024 Apr 22.
Most present-day research on mindfulness treats mindfulness as a variable that is studied in relation to other variables. Although this research may provide us with important knowledge at the population level and mechanism level, it contributes little to our understanding of the phenomenon of mindfulness as it is experienced and enacted at the person level. The present paper takes a person-oriented phenomenological perspective on mindfulness, comparing this perspective with that of von Fircks' (2023). In a first part of the paper, mindfulness is discussed as a phenomenological practice that can be studied by means of experimental phenomenology. It is argued that there is room for the development of an immense variety of personalized mindfulness practices that may serve people's health and well-being. The second part of the paper contains a brief discussion of the possible role of mindful observation and reflection in psychological research. It is argued that mindfulness skills may be important both for improving the quality of phenomenological observation and to facilitate creative thinking in connection with the development of psychological theory. A main implication is that an integration between mindfulness and phenomenology may serve as an important part of this process.
当今大多数关于正念的研究都将正念视为一个与其他变量相关联的变量进行研究。虽然这项研究可能会在群体水平和机制水平上为我们提供重要的知识,但它对我们理解正念现象几乎没有帮助,因为正念现象是在个人水平上被体验和表现出来的。本文从以人为中心的现象学视角来探讨正念,将这一视角与冯·菲克斯(von Fircks)的视角进行了比较。本文的第一部分讨论了正念作为一种可以通过实验现象学来研究的现象学实践。本文认为,有足够的空间来发展各种各样的个性化正念实践,这些实践可能有助于人们的健康和幸福。本文的第二部分简要讨论了正念观察和反思在心理研究中的可能作用。本文认为,正念技能对于提高现象学观察的质量以及促进与心理理论发展相关的创造性思维可能都很重要。一个主要的含义是,正念与现象学的融合可能是这一过程的重要组成部分。