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西半球致醉鼻烟仪式的多学科概述。

A multidisciplinary overview of intoxicating snuff rituals in the western hemisphere.

作者信息

de Smet P A

出版信息

J Ethnopharmacol. 1985 Mar;13(1):3-49. doi: 10.1016/0378-8741(85)90060-1.

Abstract

Part one of the paper discusses ethnobotanical, chemical and general pharmacological aspects of intoxicating snuff rituals in the western hemisphere. Four categories of ritual snuff ingredients arise from this multidisciplinary approach: It is well established that the plant contains one or more psychoactive principles and the Indian use of the plant as a ritual snuff ingredient is confirmed or quite probable: Anadenanthera, Erythroxylum, Nicotiana, Virola; It is well established that the plant contains one or more psychoactive principles, but the Indian use of the plant as a ritual snuff ingredient is not well recorded or even unlikely: Banisteriopsis, Cannabis, Datura, Ilex guayusa; The Indian use of the plant as a ritual snuff ingredient is confirmed or quite probable, but it is not well established that the plant contains one or more psychoactive principles: Justicia pectoralis, Pagamea macrophylla, Tanaecium nocturnum; The Indian use of the plant as a ritual snuff ingredient is not well recorded, and it is not well established that the plant contains one or more psychoactive principles: Acorus calamus, Capsicum, Macquira sclerophylla, Piper interitum. Part two of the paper discusses the nasal pharmacokinetics and efficacy of possible ritual snuff constituents. The literature yields convincing clinical evidence that atropine, cocaine, nicotine and scopolamine are effective following nasal application, but experimental confirmation of the efficacy of nasal tryptamine alkaloids is still awaited. In self-experiments, 6.4 mg/kg of caffeine produced substantial plasma levels via the nasal route, but 0.5 mg/kg of harmine did not produce measurable plasma levels, when taken as a nasal powder. Without additional experiments, it is difficult to give a definite explanation for this negative result.

摘要

该论文的第一部分讨论了西半球致幻鼻烟仪式的民族植物学、化学和一般药理学方面。通过这种多学科方法得出了四类仪式鼻烟成分:已充分证实该植物含有一种或多种精神活性成分,并且印第安人将该植物用作仪式鼻烟成分已得到证实或很有可能:南美卡皮木、古柯、烟草、香肉果;已充分证实该植物含有一种或多种精神活性成分,但印第安人将该植物用作仪式鼻烟成分的记录并不完善甚至不太可能:南美卡皮木、大麻、曼陀罗、瓜尤萨冬青;印第安人将该植物用作仪式鼻烟成分已得到证实或很有可能,但尚未充分证实该植物含有一种或多种精神活性成分:胸痛爵床、大叶帕加梅木、夜花塔纳西木;印第安人将该植物用作仪式鼻烟成分的记录并不完善,且尚未充分证实该植物含有一种或多种精神活性成分:菖蒲、辣椒、硬叶马基拉木、中间胡椒。该论文的第二部分讨论了可能的仪式鼻烟成分的鼻腔药代动力学和功效。文献提供了令人信服的临床证据,表明阿托品、可卡因、尼古丁和东莨菪碱经鼻腔给药后有效,但鼻用色胺生物碱功效的实验证实仍有待进行。在自我实验中,6.4毫克/千克的咖啡因经鼻腔给药后产生了较高的血浆浓度,但0.5毫克/千克的骆驼蓬碱以鼻粉形式服用时并未产生可测量的血浆浓度。在没有额外实验的情况下,很难对这一阴性结果给出确切解释。

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