Thomas Columba
Pontifical Faculty of the Immaculate Conception, Dominican House of Studies, Washington, DC, USA.
Kennedy Institute of Ethics, Georgetown University, Washington, DC, USA.
Linacre Q. 2024 Aug;91(3):243-253. doi: 10.1177/00243639231189328. Epub 2023 Aug 8.
The metaphor of Christ the physician features prominently in the gospels and the preaching of the Church Fathers, emphasizing that Jesus' work of healing extends beyond bodily ills to spiritual healing as well. Given that the end of medicine is "health," which involves wholeness of body and soul, Christ is uniquely able to accomplish this in us-beginning with grace in our souls in this life, and culminating in the resurrection of the body and restoration of body and soul in glory at the end of time. Drawing on the thought of the Church Fathers and Thomas Aquinas, this paper considers how Catholic health care is distinctly positioned to continue Christ's work of bodily and spiritual healing through medical and sacramental approaches-as we await our perfect and ultimate healing upon Christ's return in glory.
基督医师的隐喻在福音书和教会教父的讲道中显著呈现,强调耶稣的医治工作不仅超越身体疾病,还延伸至属灵医治。鉴于医学的目的是“健康”,这涉及身体与灵魂的完整,基督能独特地在我们身上成就此事——始于今生我们灵魂中的恩典,并在时间尽头以身体的复活以及身体与灵魂在荣耀中的恢复而达到顶点。借鉴教会教父和托马斯·阿奎那的思想,本文探讨了天主教医疗保健如何通过医学和圣事途径,在我们等待基督荣耀再来时的完美和最终医治之际,处于独特地位来延续基督的身体和属灵医治工作。