Department of Language & Culture, UiT The Arctic University of Norway.
Language Sciences, The University of British Columbia.
Cogn Sci. 2024 Sep;48(9):e13484. doi: 10.1111/cogs.13484.
When people talk about kinship systems, they often use co-speech gestures and other representations to elaborate. This paper investigates such polysemiotic (spoken, gestured, and drawn) descriptions of kinship relations, to see if they display recurring patterns of conventionalization that capture specific social structures. We present an exploratory hypothesis-generating study of descriptions produced by a lesser-known ethnolinguistic community to the cognitive sciences: the Paamese people of Vanuatu. Forty Paamese speakers were asked to talk about their family in semi-guided kinship interviews. Analyses of the speech, gesture, and drawings produced during these interviews revealed that lineality (i.e., mother's side vs. father's side) is lateralized in the speaker's gesture space. In other words, kinship members of the speaker's matriline are placed on the left side of the speaker's body and those of the patriline are placed on their right side, when they are mentioned in speech. Moreover, we find that the gesture produced by Paamese participants during verbal descriptions of marital relations are performed significantly more often on two diagonal directions of the sagittal axis. We show that these diagonals are also found in the few diagrams that participants drew on the ground to augment their verbo-gestural descriptions of marriage practices with drawing. We interpret this behavior as evidence of a spatial template, which Paamese speakers activate to think and communicate about family relations. We therefore argue that extending investigations of kinship structures beyond kinship terminologies alone can unveil additional key factors that shape kinship cognition and communication and hereby provide further insights into the diversity of social structures.
当人们谈论亲属制度时,他们经常使用伴随言语的手势和其他表达方式来详细说明。本文研究了亲属关系的这种多符号(言语、手势和绘画)描述,以观察它们是否显示出常规化的重复模式,从而捕捉到特定的社会结构。我们对认知科学中一个鲜为人知的民族语言社区——瓦努阿图的帕梅斯人进行了探索性的假设生成研究。我们要求 40 名帕梅斯人在半引导的亲属访谈中谈论他们的家庭。对这些访谈中产生的言语、手势和绘画的分析表明,线性结构(即母系与父系)在说话者的手势空间中是侧向的。换句话说,说话者母系的亲属成员被放在说话者身体的左侧,而父系的亲属成员则被放在右侧,当他们在言语中被提及时。此外,我们发现,帕梅斯人在言语描述婚姻关系时产生的手势更多地出现在矢状轴的两个对角方向上。我们发现,参与者在地面上绘制的少数图表中也存在这两条对角线,以通过绘画来补充他们对婚姻习俗的言语-手势描述。我们将这种行为解释为空间模板的证据,帕梅斯人会激活这种模板来思考和交流家庭关系。因此,我们认为,将亲属结构的研究扩展到亲属术语之外,可以揭示出更多塑造亲属认知和交流的关键因素,从而深入了解社会结构的多样性。