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超越人类中心主义:拉塞尔和伯奇动物实验“3R”原则背后的道德和战略哲学。

Beyond Anthropocentrism: The Moral and Strategic Philosophy behind Russell and Burch's 3Rs in Animal Experimentation.

机构信息

University of Basel, Philosophical Seminar, Steinengraben 5, Basel, 4051, Switzerland.

出版信息

Sci Eng Ethics. 2024 Sep 11;30(5):44. doi: 10.1007/s11948-024-00504-1.

Abstract

The 3Rs framework in animal experimentation- "replace, reduce, refine" - has been alleged to be expressive of anthropocentrism, the view that only humans are directly morally relevant. After all, the 3Rs safeguard animal welfare only as far as given human research objectives permit, effectively prioritizing human use interests over animal interests. This article acknowledges this prioritization, but argues that the characterization as anthropocentric is inaccurate. In fact, the 3Rs prioritize research purposes even more strongly than an ethical anthropocentrist would. Drawing on the writings of Universities Federation for Animal Welfare (UFAW) founder Charles W. Hume, who employed Russell and Burch, it is argued that the 3Rs originally arose from an animal-centered ethic which was however restricted by an organizational strategy aiming at the voluntary cooperation of animal researchers. Research purposes thus had to be accepted as given. While this explains why the 3Rs focus narrowly on humane method selection, not on encouraging animal-free question selection in the first place, it suggests that governments should (also) focus on the latter if they recognize animals as deserving protection for their own sake.

摘要

动物实验中的 3Rs 框架——“替代、减少、优化”——被指表达了人类中心主义,即只有人类才与道德直接相关。毕竟,3Rs 只是在给定的人类研究目标允许的范围内保障动物福利,实际上是将人类的使用利益置于动物利益之上。本文承认这种优先级排序,但认为将其描述为人类中心主义是不准确的。事实上,3Rs 甚至比伦理人类中心主义者更加强化了研究目的的优先级。本文借鉴了动物福利联合会(UFAW)创始人查尔斯·W·休姆的著作,他曾聘请了拉塞尔和伯奇,认为 3Rs 最初源于一种以动物为中心的伦理,但这种伦理受到旨在争取动物研究人员自愿合作的组织策略的限制。因此,研究目的必须被视为既定的。虽然这解释了为什么 3Rs 严格关注人道的方法选择,而不是首先鼓励无动物的问题选择,但它表明,如果政府承认动物因其自身的缘故而值得保护,那么它们也应该(也)关注后者。

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