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文化理论与政治哲学:为何对模糊风险的认知偏差既能解释对自然恢复力的信念,又能解释关于社会结构的政治偏好。

Cultural theory and political philosophy: Why cognitive biases toward ambiguous risk explain both beliefs about nature's resilience and political preferences regarding the organization of society.

作者信息

Davidson Marc D

机构信息

Department of Ethics and Political Philosophy, Radboud University, Nijmegen, The Netherlands.

出版信息

Risk Anal. 2025 Jun;45(6):1374-1385. doi: 10.1111/risa.17668. Epub 2024 Oct 29.

Abstract

Many studies have observed a correlation between beliefs regarding nature's resilience and (political) preferences regarding the organization of society. Liberal-egalitarians, for example, generally believe nature to be much more fragile than libertarians, who believe nature to be much more resilient. Cultural theory explains this correlation by the idea that people are only able to see those risks that fit their preferred organization of society. This article offers an alternative, second explanation for the observed correlation: Both beliefs regarding nature's resilience and political preferences can be explained by the same cognitive biases toward ambiguous risk, that is, dispositions determining our expectations regarding the possible state of affairs resulting from our acts and their probabilities. This has consequences for political philosophy and the psychology of risk. In particular, there is a knowledge gap in psychology regarding the cognitive biases underlying the belief that despite ambiguity, experts can determine safe limits for human impacts on the environment.

摘要

许多研究都观察到,关于自然恢复力的信念与关于社会结构的(政治)偏好之间存在关联。例如,自由平等主义者通常认为自然比自由主义者所认为的更加脆弱,而自由主义者认为自然更具恢复力。文化理论通过这样一种观点来解释这种关联,即人们只能看到那些符合他们所偏好的社会结构的风险。本文为观察到的这种关联提供了另一种解释:关于自然恢复力的信念和政治偏好都可以由对模糊风险的相同认知偏差来解释,也就是说,这些倾向决定了我们对因自身行为可能产生的事态及其概率的预期。这对政治哲学和风险心理学都有影响。特别是,在心理学领域,对于尽管存在模糊性但专家仍能确定人类对环境影响的安全限度这一信念背后的认知偏差,存在知识空白。

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