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意识的功能:进化视角

The function(s) of consciousness: an evolutionary perspective.

作者信息

Lacalli Thurston

机构信息

Biology Department, University of Victoria, Victoria, BC, Canada.

出版信息

Front Psychol. 2024 Nov 26;15:1493423. doi: 10.3389/fpsyg.2024.1493423. eCollection 2024.

Abstract

The functions of consciousness, viewed from an evolutionary standpoint, can be categorized as being either general or particular. There are two general functions, meaning those that do not depend on the particulars of how consciousness influences behavior or how and why it first evolved: of (1) expanding the behavioral repertoire of the individual through the gradual accumulation of neurocircuitry innovations incorporating consciousness that would not exist without it, and (2) reducing the time scale over which preprogrammed behaviors can be altered, from evolutionary time, across generations, to real-time. But neither answers Velmans' question, of why consciousness is adaptive in a proximate sense, and hence why it would have evolved, which depends on identifying the particular function it first performed. Memory arguably plays a role here, as a strong case can be made that consciousness first evolved to make motivational control more responsive, though memory, to the past life experiences of the individual. A control mechanism of this kind could, for example, have evolved to consciously inhibit appetitive behaviors, whether consciously instigated or not, that would otherwise expose the individual to harm. There is then the question of whether, for amniote vertebrates, a role in memory formation and access would have led directly to a wider role for consciousness in the way the brain operates, or if some other explanation is required. Velmans' question might then have two answers, the second having more to do with the advantages of global oversight for the control of behavior, as in a global workspace, or for conferring meaning on sensory experience in a way that non-conscious neural processes cannot. Meaning in this context refers specifically to the way valence is embodied in the genomic instructions for assembling the neurocircuitry responsible for phenomenal contents, so it constitutes an embodied form of species memory, and a way of thinking about the adaptive utility of consciousness that is less concerned with real-time mechanistic events than with information storage on an evolutionary time scale.

摘要

从进化的角度来看,意识的功能可分为一般功能和特殊功能。有两种一般功能,即那些不依赖于意识如何影响行为的具体细节,也不依赖于其最初如何以及为何进化的功能:(1)通过逐渐积累包含意识的神经回路创新来扩展个体的行为 repertoire,如果没有意识,这些创新就不会存在;(2)将预编程行为可以被改变的时间尺度,从进化时间(跨代)缩短到实时。但这两个功能都没有回答韦尔曼的问题,即为什么意识在近因意义上是适应性的,因此它为什么会进化,这取决于确定它最初执行的特殊功能。可以说记忆在这里起到了作用,因为有充分的理由认为意识最初进化是为了使动机控制通过记忆对个体过去的生活经历更具响应性。例如,这样一种控制机制可能已经进化到可以有意识地抑制无论是有意识引发还是无意识引发的、否则会使个体受到伤害的欲望行为。那么就产生了一个问题,对于羊膜动物脊椎动物来说,在记忆形成和获取中的作用是否会直接导致意识在大脑运作方式中发挥更广泛的作用,或者是否需要其他解释。韦尔曼的问题可能有两个答案,第二个答案更多地与全局监督对行为控制的优势有关,就像在全局工作区中那样,或者与以一种无意识神经过程无法做到的方式赋予感官体验意义有关。在这种情况下,意义具体指的是效价在用于组装负责现象内容的神经回路的基因组指令中的体现方式,因此它构成了物种记忆的一种体现形式,以及一种思考意识适应性效用的方式,这种方式较少关注实时机械事件,而更多地关注进化时间尺度上的信息存储。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/ebf3/11628302/5f2dfb6313fd/fpsyg-15-1493423-g001.jpg

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