Moeke-Maxwell Tess, Robinson Jackie, Gott Merryn
School of Nursing, University of Auckland, Auckland, New Zealand.
J R Soc N Z. 2024 May 5;55(2):287-301. doi: 10.1080/03036758.2024.2345314. eCollection 2025.
During the COVID-19 outbreak a four-level alert system placed social restrictions on New Zealanders to minimise the spread of the virus. Hospices provided community-based care reduced to telecommunications in some regions. Marae (ancestorial gathering places) were closed, and families had to stay in their 'bubbles.' This article presents the findings of the Rapua te Mārama study to highlight bereaved Māori families end of life caregiving, death and tangihanga (funeral) experiences during COVID-19 Lockdowns. We highlight how the disruptions impacted Māori death customs and how whānau adapted. Lockdowns impacted the relational processes that underpinned whānau caregiving. Due to the pandemic restrictions there was a lack of palliative care provision within the home. Tangihanga (funeral customs) and Māori death customs were affected; despite this whānau honoured the rangatiratanga (self-determination) of their ill and dying.
在新冠疫情爆发期间,新西兰实施了四级警报系统,对民众施加社交限制,以尽量减少病毒传播。临终关怀机构提供的社区护理在一些地区减少为远程通信服务。毛利会堂(祖先聚会场所)关闭,家庭不得不待在各自的“泡泡”里。本文介绍了拉普阿·特·马拉马研究的结果,以突出新冠疫情封锁期间失去亲人的毛利家庭在临终护理、死亡及葬礼方面的经历。我们着重讲述了这些干扰如何影响毛利人的死亡习俗以及家庭成员如何适应。封锁影响了支撑家庭护理的关系过程。由于疫情限制,家庭内缺乏姑息治疗服务。葬礼习俗和毛利人的死亡习俗受到了影响;尽管如此,家庭成员尊重了患病和垂死亲人的自主权。