Simpson Mary Louisa, McAllum Kirstie, Oetzel John, Berryman Kay, Reddy Rangimahora
Waikato Management School, University of Waikato, PB 3105, Hamilton 3240, New Zealand.
Université de Montréal, Montreal, QC, Canada.
Palliat Care Soc Pract. 2022 Sep 8;16:26323524221118590. doi: 10.1177/26323524221118590. eCollection 2022.
There is growing interest in palliative care within Indigenous communities, and within Aotearoa New Zealand, of the significant role that Māori (Indigenous people) families play in caring for older relatives. This study explored the centrality of culture in how Māori extended families () in Aotearoa New Zealand interpret and enact family-based care roles within the Māori world ().
Applying Māori-centered and community-based participatory research principles, we examined 17 interviews with older Māori who shared experiences of palliative care for a partner or family member. The thematic analysis used a cultural-discursive framework incorporating Māori principles of wellbeing and values expressed within the care relationship.
The findings centered on three roles in palliative care: as (1) Holders and protectors of Māori knowledge; (2) Weavers of spiritual connection; and (3) Navigators in different worlds.
The study problematizes the notion of a single 'primary caregiver', privileges as an inter-woven relational, dynamic care network, and encourages health professionals to recognize the cultural embeddedness of dominant approaches to palliative care.
在原住民社区以及新西兰的奥特亚罗瓦,人们越来越关注姑息治疗,也关注毛利(原住民)家庭在照顾老年亲属方面所发挥的重要作用。本研究探讨了文化在新西兰奥特亚罗瓦的毛利大家庭如何在毛利世界中诠释和履行基于家庭的照顾角色方面的核心地位。
应用以毛利人为中心和基于社区的参与性研究原则,我们对17位年长的毛利人进行了访谈,他们分享了对伴侣或家庭成员进行姑息治疗的经历。主题分析使用了一个文化话语框架,该框架纳入了毛利人在照顾关系中表达的幸福原则和价值观。
研究结果集中在姑息治疗中的三个角色:作为(1)毛利知识的持有者和保护者;(2)精神联系的编织者;以及(3)不同世界的导航者。
该研究对单一“主要照顾者”的概念提出了质疑,将大家庭视为一个相互交织的关系性、动态照顾网络,并鼓励卫生专业人员认识到姑息治疗主导方法的文化嵌入性。