McNamara Patrick, Grafman Jordan
Department of Psychology, National University, San Diego, CA, United States.
Boston University School of Medicine, Boston, MA, United States.
Front Hum Neurosci. 2024 Nov 29;18:1495565. doi: 10.3389/fnhum.2024.1495565. eCollection 2024.
We review and synthesize recent religion and brain studies and find that at a broad network neuroscience level, religious/spiritual experiences (RSEs) appear to depend crucially upon interactions between the default mode network (DMN), the frontoparietal network (FPN), and the salience network (SN). We see this general result as broadly consistent with Menon's et al. "Triple Network or Tripartite Model" (TPM) of neuropsychiatric function/dysfunction. A TPM cycling model is here offered to account for details of neural bases of an array of RSE phenomena including ecstatic seizures, neuroimaging of religious participants, psychedelically induced mystical states and perceptions of supernatural agents. To adequately account for SA perceptions, however, recent evidence suggests that REM sleep and dreaming mechanisms likely play a role. Future research should examine neurodevelopmental mechanisms of acquired SA perceptions as well as societal-level effects such as brain mediated religious beliefs of in-group cohesion and out-group hostility.
我们回顾并综合了近期关于宗教与大脑的研究,发现从广泛的网络神经科学层面来看,宗教/精神体验(RSEs)似乎在很大程度上依赖于默认模式网络(DMN)、额顶叶网络(FPN)和突显网络(SN)之间的相互作用。我们认为这一总体结果与梅农等人提出的神经精神功能/功能障碍的“三重网络或三方模型”(TPM)大致一致。在此提供一个TPM循环模型,以解释一系列RSE现象的神经基础细节,包括狂喜发作、宗教参与者的神经成像、致幻剂诱导的神秘状态以及对超自然主体的感知。然而,为了充分解释对超自然主体的感知,最近的证据表明快速眼动睡眠和做梦机制可能发挥了作用。未来的研究应考察后天对超自然主体感知的神经发育机制,以及诸如大脑介导的内群体凝聚力和外群体敌意等社会层面的影响。