Willard Aiyana K, Norenzayan Ara
The University of Texas at Austin, United States.
The University of British Columbia, Canada.
Cognition. 2017 Aug;165:137-146. doi: 10.1016/j.cognition.2017.05.018. Epub 2017 May 23.
The spiritual but not religious (SBNR) are a growing population in secularizing societies. Yet, we know little about the underlying psychology of this group or their belief profile. Based on an individual difference approach, we address this knowledge gap by comparing SBNR with religious and non-religious participants. In a sample of Americans (n=1013), we find that the SBNR differ from non-religious and religious participants in a number of ways. SBNR participants are more likely to hold paranormal beliefs and to have an experiential relationship to the supernatural (e.g. have mystical experiences and feelings of universal connectedness), but are similar to religious participants in their profile of cognitive biases. SBNR participants score higher on measures of schizotypy than the religious or non-religious. Reported conversions from one group (religious, SBNR, or non-religious) to another since childhood corresponds with predictable differences in cognitive biases, with dualism predicting conversion to religion and schizotypy predicting conversion to SBNR.
在世俗化社会中,“有精神信仰但无宗教信仰”(SBNR)的人群数量正在不断增加。然而,我们对这一群体的潜在心理或他们的信仰状况知之甚少。基于个体差异的方法,我们通过将SBNR与有宗教信仰和无宗教信仰的参与者进行比较,来填补这一知识空白。在一个由1013名美国人组成的样本中,我们发现SBNR在许多方面与无宗教信仰和有宗教信仰的参与者有所不同。SBNR参与者更有可能持有超自然信仰,并与超自然现象有体验性的关联(例如有神秘体验和普遍联系感),但在认知偏差方面与有宗教信仰的参与者相似。SBNR参与者在精神分裂症倾向量表上的得分高于有宗教信仰或无宗教信仰的人。自童年以来从一个群体(有宗教信仰、SBNR或无宗教信仰)转变为另一个群体的情况与认知偏差的可预测差异相对应,二元论预示着转变为宗教信仰,而精神分裂症倾向预示着转变为SBNR。