Jaramillo-Delgado Gonzalo Hernando, Agudelo-Arias Mariana, Jaramillo-Vargas Juliana, Moreno-Villa Francia Elena
Universidad de Antioquia, Medellín, Colombia. Email:
Universidad de Antioquia. Medellín, Colombia. Email:
Rev Cuid. 2021 Sep 21;12(3):e1307. doi: 10.15649/cuidarte.1307. eCollection 2021 Sep-Dec.
revaluing and re-signifying the identity of traditional health knowledge is challenging in a culture mediated by industrialization, surviving with a historical past, cultural and symbolic heritage, from a mixed identity that is conjugated in a territorial syncretism, which persists through physical and cultural traces of magical-religious traditions.
to recognize the ethnographic particularities of the agents who carry popular knowledge in health that allows them to strengthen their practices in the Andes-Antioquia municipality. To re-signify these practices to recover their identity and symbolic ritual environments, in the configuration of their identity as an organic body in social spaces.
qualitative, descriptive type research, with ethnographic perspective (micro-ethnographic), systematized through in-depth interviews, accompanied by photographic records and participant observations.
48 social agents between 30 and 70 years old, most of them settled in rural areas, were identified. Among them: sobanderos with secret, sobanderos with pain or componedores, hierbateros and rezanderos. Their diverse identity is recognized from a magical religious emergence and the characteristics of their inherited knowledge are exposed, in an enveloping rituality that recreates and vitalizes them in social spaces.
the results are analyzed within the framework of social, multidimensional and complex spaces, through its three elements: social structures, social relations and spatial forms.
spatial forms transfer symbolism to the physical social space with characteristics that strengthen the exercise of their knowledge and identity. The gap between western knowledge and traditional knowledge is closing more and more due to the strength of its realities in the daily life of a globalized society.
在由工业化所介导的文化中，重新评估和重新赋予传统健康知识的身份具有挑战性。这种文化带着历史过往、文化和象征遗产存续，源自一种在地域融合中结合的混合身份，这种融合通过魔法宗教传统的物质和文化痕迹得以延续。
认识那些承载健康方面大众知识的主体的民族志特殊性，这些特殊性使他们能够在安第斯 - 安蒂奥基亚市强化自身实践。重新赋予这些实践意义，以恢复其身份和象征仪式环境，在社会空间中构建其作为有机整体的身份。
采用定性的描述性研究，具有民族志视角（微观民族志），通过深入访谈进行系统化，并辅以照片记录和参与观察。
确定了48名年龄在30至70岁之间的社会主体，他们大多定居在农村地区。其中包括：有秘密的索班德罗斯、有痛苦的索班德罗斯或成分调配者、草药师和祈祷者。从魔法宗教的出现中认识到他们多样的身份，并揭示了他们继承知识的特点，在一种将他们在社会空间中重新塑造并赋予活力的包容性仪式中。
通过社会、多维和复杂空间的三个要素，即社会结构、社会关系和空间形式，在该框架内分析结果。
空间形式将象征意义传递到物质社会空间，其特点强化了他们知识和身份的运用。由于西方知识与传统知识在全球化社会日常生活中的现实力量，两者之间的差距正日益缩小。
