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论美的生物学基础。

On the biological basis of beauty.

作者信息

Mendelson Tamra C, Renoult Julien P, Rosenthal Gil G, Shuker David M

机构信息

Department of Biological Sciences, University of Maryland Baltimore County, 1000 Hilltop Circle, Baltimore, MD, 20912, USA.

Centre d'Ecologie Fonctionnelle et Evolutive, Université de Montpellier, Centre National de la Recherche Scientifique, Ecole Pratique des Hautes Etudes, Institut de Recherche pour le Développement, 1919 route de Mende, 34090, Montpellier, France.

出版信息

Biol Rev Camb Philos Soc. 2025 Aug;100(4):1578-1593. doi: 10.1111/brv.70014. Epub 2025 Apr 10.

Abstract

The world around us is full of beauty. Explaining a sense of the beautiful has beguiled philosophers and artists for millennia, but scientists have also pondered beauty, most notably Darwin, who used beauty to describe sexual ornaments that he argued were the subject of female mate choice. In doing so, he ascribed a 'sense of the beautiful' to non-human animals. Darwin's ideas about mate choice and beauty were not widely accepted, however. Humans may experience beauty, but assuming the same about other animals risks anthropomorphism: we might find the tail of the peacock to be beautiful, but there is no reason to believe that peahens do. Moreover, mate choice, resurrected as an object of serious study in the 1970s, simply requires attraction, not necessarily beauty. However, recent advances in psychology and cognitive neuroscience are providing a new, mechanistic framework for beauty. Here we take these findings and apply them to evolutionary biology. First, we review progress in human empirical aesthetics to provide a biological definition of beauty. Central to this definition is the discovery that merely processing information can provide hedonic reward. As such, we propose that beauty is the pleasure of fluent information processing, independent of the function or consummatory reward provided by the stimulus. We develop this definition in the context of three key attributes of beauty (pleasure, interaction, and disinterestedness) and the psychological distinction between 'wanting' and 'liking'. Second, we show how beauty provides a new, proximate approach for studying the evolution of sexual signalling that can help us resolve some key problems, such as how mating biases evolve. We also situate beauty within a more general framework for the evolution of animal signals, suggesting that beauty may apply not only to sexual ornaments, but also to traits as diverse as aposematic signals and camouflage. Third, we outline a variety of experimental approaches to test whether animal signals are beautiful to their intended receivers, including tests of fluency and hedonic impact using behavioural and neurological approaches.

摘要

我们周围的世界充满了美。数千年来,对美的感知的解释一直吸引着哲学家和艺术家,但科学家们也思考过美,最著名的是达尔文,他用美来描述性装饰,他认为这些性装饰是雌性配偶选择的对象。在这样做的过程中,他将“美感”赋予了非人类动物。然而,达尔文关于配偶选择和美的观点并没有被广泛接受。人类可能会体验到美,但假设其他动物也有同样的感受则有拟人化的风险:我们可能觉得孔雀的尾巴很美,但没有理由相信雌孔雀也这样认为。此外,配偶选择在20世纪70年代作为一个严肃的研究对象重新兴起,它只需要吸引力,不一定是美。然而,心理学和认知神经科学的最新进展正在为美提供一个新的、机械的框架。在这里,我们将这些发现应用于进化生物学。首先,我们回顾人类实证美学的进展,以给出美的生物学定义。这个定义的核心是发现仅仅处理信息就能带来享乐回报。因此,我们提出美是流畅信息处理的愉悦感,与刺激所提供的功能或满足性回报无关。我们在美的三个关键属性(愉悦、互动和无利害关系)以及“想要”和“喜欢”之间的心理区别的背景下阐述这个定义。其次,我们展示美如何为研究性信号的进化提供一种新的、直接的方法,这有助于我们解决一些关键问题,比如交配偏好是如何进化的。我们还将美置于动物信号进化的更一般框架内,表明美可能不仅适用于性装饰,还适用于诸如警戒信号和伪装等各种特征。第三,我们概述了各种实验方法,以测试动物信号对其目标接收者来说是否美,包括使用行为和神经学方法进行流畅性和享乐影响测试。

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