David Jonathan, Berkovich-Ohana Aviva, Dor-Ziderman Yair
Edmond J. Safra Brain Research Center, University of Haifa, Haifa, Israel.
Integrated Brain and Behavior Research Center (IBBRC), University of Haifa, Haifa, Israel.
Psychopharmacology (Berl). 2025 Apr 23. doi: 10.1007/s00213-025-06792-0.
The human psyche's interaction with death fundamentally shapes cognition, emotions, and behavior in both individuals and society. Death-related psychological phenomena have been shown to be influenced by psychedelic interventions. However, the literature lacks a comprehensive assessment of death-related processes in non-clinical settings, the mechanisms underlying long-term changes, and particularly the effects of ayahuasca on these dimensions.
This cross-sectional study investigates death processing, potential mechanisms of change, and their predictors in ayahuasca veterans (N = 54) compared to non-users (N = 53).
A battery of questionnaires and behavioral assessments were used to evaluate different aspects of death processing in both ayahuasca veterans and non-users. These assessments measured death fear and anxiety, death-acceptance, death-avoidant behaviors, and the accessibility of death-related thoughts. Mediators tested included personality traits, beliefs about the afterlife, trait mindfulness, and the concept of impermanence.
The findings demonstrated lower levels of death anxiety, avoidant behavior, and fear of death, as well as greater death acceptance in ayahuasca veterans. Mediation analyses revealed that group differences were not due to demographics, personality, trait mindfulness, ontological beliefs, or impermanence awareness, but rather to impermanence acceptance. Finally, within the ayahuasca group, lifetime ego dissolution experiences predicted the degree of impermanence acceptance.
These findings reveal significant, multi-dimensional differences in death processing between ayahuasca and non-psychedelic users. Impermanence acceptance emerged as the key mechanism of change. Additionally, the results highlight the role of acute ayahuasca experiences in producing lasting effects. Future interventions may focus on promoting impermanence acceptance as a strategy for managing existential fear.
人类心理与死亡的相互作用从根本上塑造了个体和社会中的认知、情感及行为。与死亡相关的心理现象已被证明会受到迷幻剂干预的影响。然而,文献中缺乏对非临床环境中与死亡相关过程的全面评估、长期变化的潜在机制,尤其是死藤水对这些方面的影响。
这项横断面研究调查了与非使用者(N = 53)相比,死藤水使用者(N = 54)的死亡处理、潜在变化机制及其预测因素。
使用一系列问卷和行为评估来评估死藤水使用者和非使用者死亡处理的不同方面。这些评估测量了对死亡的恐惧和焦虑、对死亡的接受、避免死亡的行为以及与死亡相关想法的可及性。测试的中介变量包括人格特质、对来世的信念、特质正念和无常概念。
研究结果表明,死藤水使用者的死亡焦虑、回避行为和对死亡的恐惧水平较低,对死亡的接受程度更高。中介分析显示,组间差异并非由于人口统计学、人格、特质正念、本体论信念或无常意识,而是由于对无常的接受。最后,在死藤水组中,一生中自我消融体验预测了对无常的接受程度。
这些发现揭示了死藤水使用者和非迷幻剂使用者在死亡处理方面存在显著的多维度差异。对无常的接受成为关键的变化机制。此外,结果突出了急性死藤水体验在产生持久影响方面的作用。未来的干预措施可能侧重于促进对无常的接受,作为管理存在恐惧的一种策略。