Byrne Eleanor A
Department of Philosophy, University of Birmingham, Birmingham, UK.
Topoi (Dordr). 2025;44(2):405-417. doi: 10.1007/s11245-024-10105-z. Epub 2024 Sep 26.
Recent work on distributed cognition and self-narrative has emphasised how autobiographical memories and their narration are, rather than being stored and created by an individual, distributed across embodied organisms and their environment. This paper postulates a stronger form of distributed narration than has been accommodated in the literature so far, which I call . This describes the phenomena whereby a person is significantly dependent upon another person for the narration of some significant aspect of their own autobiographical self-narrative. I suggest that a person is more likely to narratively defer where they suffer a mnemonic impairment regarding some significant adverse life experience like trauma, illness or injury. Following a recent turn in the literature towards investigating the harmful aspects of distributed cognition as well as its many advantageous features, this paper explores how the benefits of autobiographical self-narrative deference within close personal relationships are complexly related to its harms.
近期关于分布式认知和自我叙事的研究强调,自传体记忆及其叙事并非由个体存储和创造,而是分布于具身有机体及其环境之中。本文提出了一种比迄今文献中所涵盖的更强形式的分布式叙事,我将其称为 。这描述了一种现象,即一个人在叙述自己自传体自我叙事的某些重要方面时,严重依赖于另一个人。我认为,当一个人在诸如创伤、疾病或受伤等重大不良生活经历方面存在记忆障碍时,他们更有可能在叙事上 defer 。随着近期文献转向研究分布式认知的有害方面及其诸多有利特征,本文探讨了亲密人际关系中自传体自我叙事 defer 的益处如何与其危害复杂地相关联。