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生命形式:一种关于生物个体性的文学形式主义观点。

Forms of life: a literary formalist view on biological individuality.

作者信息

Brandt Teun Joshua

机构信息

Department of European Literature and Culture, University of Groningen, Groningen, The Netherlands.

Department of Theoretical Philosophy, University of Groningen, Groningen, The Netherlands.

出版信息

Hist Philos Life Sci. 2025 May 14;47(2):24. doi: 10.1007/s40656-025-00671-9.

Abstract

This article argues for a formalist approach to biological individuality, bridging formalist ways of reading in cultural and literary studies with contemporary debates in the philosophy of biology. Central to this discussion is the idea that the question of what constitutes an individual, spanning across domains such as biology, politics, law, and literature, is essentially a question of form: the conditions by which we individualise enforce a specific pattern through which we interpret the world, whether it is the natural world, the social world, or the fictional world of a literary text. Taking this as a starting point, the article adopts a strategic formalist method as articulated by Caroline Levine, employing a close-reading method that asks how forms of individuality, whether they are phenomenal, theoretical, or cultural, operate as they move beyond their designated system of discourse; what they afford when they travel across dissimilar materials; and what occurs when they intersect with other forms, be they sociopolitical, poetic, or aesthetic. Considering literary and sociopolitical forms on the same plane of existence as theoretical forms of individuality enables a needed conversation on the affordances of forms in both the production of knowledge and in the cultural imagination.

摘要

本文主张采用形式主义方法来探讨生物个体性,将文化与文学研究中的形式主义解读方式与当代生物学哲学中的争论联系起来。这一讨论的核心观点是,在生物学、政治学、法律和文学等诸多领域中,关于什么构成个体的问题本质上是一个形式问题:我们用以个体化的条件会强制形成一种特定模式,通过这种模式我们来解读世界,无论是自然世界、社会世界还是文学文本的虚构世界。以此为出发点,本文采用卡罗琳·莱文阐述的策略性形式主义方法,运用一种细读方法,探究个体性形式(无论是现象层面、理论层面还是文化层面的)在超越其指定话语体系时是如何运作的;当它们跨越不同材料时能提供什么;以及当它们与其他形式(无论是社会政治形式、诗歌形式还是美学形式)相交时会发生什么。将文学形式和社会政治形式与个体性的理论形式置于同一存在平面上,有助于就形式在知识生产和文化想象中的作用展开必要的讨论。

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