Jafari Seyed Abdosaleh, Araminia Behin, Tavasoli Hanieh, Tavasoli Nafiseh, Abedi Soheil, Fayaz Bakhsh Ahmad
Researcher, University of Religions and Denominations, Research Center for Religions and Denominations; Researcher, Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran.
Researcher, Mental Health Research Center, Iran University of Medical Sciences, Tehran, Iran.
J Med Ethics Hist Med. 2024 Nov 19;17:6. doi: 10.18502/jmehm.v17i6.17105. eCollection 2024.
Although human dignity has been the focus of many researchers, fundamental debates about its existence have often been ignored. Different views on human dignity and its existence can lead to divergent interpretations of human rights. In this study, we attempted to find an answer to the question of the nature of human dignity by examining and collecting the opinions of experts and analyzing and criticizing them. Our analysis showed that since dignity is linked to human existence and understanding, it has a subjective nature. Subjective existences have different types, including contractual and abstract. Contractual existence finds its way to objective entities through human thought, and it is changeable. An abstract existence, on the other hand, is created by perception of an objective entity in a constant way among human beings. Human dignity is consistent with the contractual type, because simply seeing a human does not bring to mind the existence of dignity and human rights. Once we accept the contractual nature of dignity, we must determine who bestowed this dignity on man. Through investigations, we came to the conclusion that God is the only one that can grant such privilege, and the existence of dignity for humans is a proof of God's existence.
尽管人类尊严一直是许多研究者关注的焦点,但关于其存在的根本性辩论却常常被忽视。对人类尊严及其存在的不同观点会导致对人权的不同解读。在本研究中,我们试图通过审视和收集专家意见并进行分析与批判,来找到人类尊严本质问题的答案。我们的分析表明,由于尊严与人类存在及认知相关联,它具有主观性质。主观存在有不同类型,包括契约性的和抽象的。契约性存在通过人类思维通向客观实体,并且是可变化的。另一方面,抽象存在是通过人类持续以某种方式感知客观实体而产生的。人类尊严与契约性类型相符,因为仅仅看到一个人并不会让人联想到尊严和人权的存在。一旦我们接受了尊严的契约性本质,就必须确定是谁赋予了人类这种尊严。通过调查,我们得出结论,上帝是唯一能够赋予这种特权的存在,而人类尊严的存在就是上帝存在的一个证明。