Fraling B
Rehabilitation (Stuttg). 1985 Aug;24(3):128-30.
The Sermon on the Mount should be understood in the dynamic context in which Jesus himself had turned toward the weak and infirm. His own action, so he willed, is to be carried on in the action of his disciples. Jesus blesses those who "use no violence"--this, also, implies that one should not by violent means protect against suffering, which in actual fact is increasingly being done in the selective termination of pregnancy. Jesus wants his disciples, as he himself had done, to become ready to share and help carry the suffering that disability may bring down upon a family. His calling his followers the "salt of the earth" also means that they seek to make life "tasty", i.e., worth living for others, a challenge which is being faced in committing to the care of disabled persons.
登山宝训应在耶稣自己转向弱者和病人的动态背景中去理解。他自己所意愿的行动，要由他的门徒的行动来继续。耶稣祝福那些“不使用暴力”的人——这也意味着人不应通过暴力手段来防范苦难，而在选择性终止妊娠的实际情况中，这种防范苦难的做法正越来越多。耶稣希望他的门徒，像他自己所做的那样，准备好去分担并帮助承受残疾可能给一个家庭带来的苦难。他称他的追随者为“世上的盐”，这也意味着他们要努力让生活“有滋味”，即为他人而言值得过，这是在致力于照顾残疾人时所面临的一项挑战。
