Paz Reut, Davidovitch Nitza
Department of Education, Ariel University, Ariel, Israel.
Front Psychol. 2025 May 27;16:1550949. doi: 10.3389/fpsyg.2025.1550949. eCollection 2025.
In the last decade, mindfulness-based programs have been assimilated among educational staff to cultivate socio-emotional skills and mental resilience. Most mindfulness programs use generic international models, omitting explicit acknowledgement of cultural and ethnic differences. Recent research highlights the importance of considering participants' identities and diverse cultural and religious needs. The first aim of the current study is to explore whether mindfulness affects psychological well-being among Orthodox Jewish teachers. Additionally, the study examined the relationship between mindfulness as a personality trait and psychological well-being and resilience among Orthodox Jewish teachers. The second aim is to examine whether there is a tension in practicing mindfulness among participants who are Orthodox educators, and whether there is a need for cultural adaptations for religious populations to increase the effectiveness of the program.
The participants in this pioneer study were Orthodox teachers and principals from state religious schools who participated in the mindfulness program. The questionnaires were distributed among Orthodox teachers to characterize the group on several measures related to psychological well-being and resilience, as well as on measures of religiosity, to clarify whether there is an association between deep-rooted religious foundations and perceived mental resilience.
The research findings indicate that trait mindfulness and mindfulness training are related to increased psychological well-being and resilience. Trait mindfulness was significantly negatively associated with perceived stress. The study also showed that ultra-Orthodox teachers reported a higher sense of stress than did national religious teachers.
It is evident from the current study that mindfulness qualities may support resilience and psychological well-being among Orthodox educators, whereupon it is important to nurture these qualities among them via mindfulness-based professional development. Moreover, it is evident from the study that to increase the efficacy of these programs, it is necessary to be aware of the participants' ethnic, religious, and cultural features.
在过去十年中,基于正念的项目已被教育工作者所采用,以培养社会情感技能和心理韧性。大多数正念项目使用通用的国际模式,没有明确承认文化和种族差异。最近的研究强调了考虑参与者身份以及不同文化和宗教需求的重要性。本研究的首要目标是探讨正念是否会影响东正教犹太教师的心理健康。此外,该研究还考察了作为一种人格特质的正念与东正教犹太教师的心理健康及心理韧性之间的关系。第二个目标是研究东正教教育工作者在践行正念时是否存在矛盾,以及宗教群体是否需要进行文化调适以提高该项目的有效性。
这项开创性研究的参与者是来自国立宗教学校的东正教教师和校长,他们参加了正念项目。问卷在东正教教师中分发,以从与心理健康和心理韧性相关的若干指标以及宗教虔诚度指标方面对该群体进行特征描述,从而阐明根深蒂固的宗教基础与感知到的心理韧性之间是否存在关联。
研究结果表明,特质正念和正念训练与心理健康及心理韧性的增强有关。特质正念与感知到的压力显著负相关。该研究还表明,极端正统派教师报告的压力感高于国家宗教教师。
从当前研究中可以明显看出,正念特质可能有助于东正教教育工作者的心理韧性和心理健康,因此通过基于正念的专业发展在他们当中培养这些特质很重要。此外,从研究中可以明显看出,为提高这些项目的效果,有必要了解参与者的种族、宗教和文化特征。