Aporosa S Apo, Itoga Dennis, Ioane Julia, Prosser Jan, Vaka Sione, Grout Emily, Atkins Martin J, Head Mitchell A, Baker Jonathan D, Blue Tanecia, Sanday David H, Owen Mahonri W, Murray Chris, Sivanathan Karthik, Cuthers Tua'ipulotu W, Mesui-Henry Anau, McCarthy Mary-Jane, Bunn James, Waqainabete Ifereimi, Turner Helen
Division of Health, University of Waikato, Hamilton, Aotearoa New Zealand.
Hawaii School of Professional Psychology, Chaminade University of Honolulu, Honolulu, HI, United States.
Front Psychol. 2025 May 27;16:1460731. doi: 10.3389/fpsyg.2025.1460731. eCollection 2025.
Levels of post-traumatic stress disorder (PTSD), trauma-related distress, and subsyndromal PTSD, (here "PTS") among combat soldiers and first responders are of international concern. In the broader population, a PTS global epidemic is attending trauma associated with the threatscape of the Anthropocene (increased extreme weather events, natural disasters, conflict, rising poverty, emerging infectious disease) as well as the legacy of the COVID-19 pandemic. PTS is also a health economic burden, with costs associated with treatment, long-term morbidity, and increased risk of mortality. In the Pacific region, rising PTS is associated with the existential threat of climate change and the economic and social legacy of colonization. There is an unmet therapeutic need for improved and culturally aligned PTS therapies in the Pacific and beyond. Medical standards of care for anxiety/PTS typically involve psychotropic interventions such as benzodiazepines (BDZ), tricyclic anti-depressants and anti-psychotic medications which have addictive potential, are only effective in the short term, are contraindicated for key populations such as the elderly and have significantly problematic track records in indigenous populations. Moreover, systemic racism both drives PTS in indigenous and other marginalized populations and limits the efficacy in such populations of conventional PTS therapies which are not culturally relevant or informed. Here, we describe the development of a novel, but traditionally grounded, approach to PTSD symptomatology in the context of Pacific populations. This approach has two elements: kava is a culturally significant Pacific drink used traditionally and in cultural practice, as a relaxant, to promote dialog in group settings, to aid in sleep and to manage anxiety. Its anxiolytic and sedative properties may link to the presence of kavalactones which are putative low potency γ-aminobutyric acid (GABA) ligands. is a dialog practice common to most Pacific cultures. Our core hypothesis is that, combined, kava- will outperform current standards of care in PTSD symptom management as a culturally augmented cognitive-behavioral group therapy intervention. In this paper we review supporting literature, describe kava- pilot study findings and planned clinical trials, discuss important open questions, and present recommendations for broad-based transcultural applicability of this approach to global PTS burdens.
创伤后应激障碍(PTSD)、创伤相关困扰以及亚综合征PTSD(以下简称“PTS”)在参战士兵和急救人员中的情况受到国际关注。在更广泛的人群中,一场PTS全球流行正伴随着与人类世威胁格局相关的创伤(极端天气事件增加、自然灾害、冲突、贫困加剧、新出现的传染病)以及新冠疫情的遗留影响。PTS也是一种健康经济负担,涉及治疗成本、长期发病率以及死亡率上升风险。在太平洋地区,不断上升的PTS与气候变化的生存威胁以及殖民化的经济和社会遗留影响相关。在太平洋及其他地区,对改进且符合文化特点的PTS治疗方法存在未满足的治疗需求。焦虑/PTS的医疗护理标准通常涉及精神药物干预,如苯二氮䓬类药物(BDZ)、三环抗抑郁药和抗精神病药物,这些药物具有成瘾潜力,仅在短期内有效,对老年人等关键人群禁忌使用,且在原住民群体中有显著的问题记录。此外,系统性种族主义既在原住民和其他边缘化人群中引发PTS,又限制了与文化无关或缺乏文化考量的传统PTS治疗方法在这些人群中的疗效。在此,我们描述一种针对太平洋人群PTSD症状学的新颖但基于传统的方法的开发。这种方法有两个要素:卡瓦是一种在太平洋地区具有文化意义的饮品,传统上以及在文化实践中被用作放松剂,用于促进群体环境中的对话、帮助睡眠和管理焦虑。其抗焦虑和镇静特性可能与卡瓦内酯的存在有关,卡瓦内酯被认为是低效力的γ-氨基丁酸(GABA)配体。 是大多数太平洋文化共有的对话实践。我们的核心假设是,作为一种文化增强的认知行为团体治疗干预,卡瓦- 在PTSD症状管理方面将优于当前的护理标准。在本文中,我们回顾支持性文献,描述卡瓦- 初步研究结果和计划中的临床试验,讨论重要的开放性问题,并就这种方法在全球PTS负担方面的广泛跨文化适用性提出建议。