van Anders Sari M
Department of Psychology, Queen's University, Kingston, Canada.
Department of Gender Studies and Program in Neuroscience Studies, Queen's University, Kingston, Canada.
Am J Hum Biol. 2025 Jun;37(6):e70090. doi: 10.1002/ajhb.70090.
This paper discusses ~15 years of my research on gender/sex. I first discuss how "sex versus gender" is an overlay onto "nature versus nurture" ideologies, and the ways these are unempirical (if not anti-empirical), inaccurate, and unjust. I provide definitions of gender/sex, as well as gender and sex, and the pitfalls of "getting sex right" ideologies that aim to provide a singular universal definition of sex that belies its multiplicity, dynamism, and social situatedness. I discuss how these ideologies are often rooted in "bio/logics" that seek to define sex in ways that restrict human rights, especially for gender/sex minorities. I focus on my own research on testosterone (T) beyond masculinity that highlights the importance of gender/sex. This includes thinking about T in terms of social and biomaterial construction, including a "gender → T pathway" and "chronic gender". I then describe how discussions of T are also rooted in racism, racialization, colonialism, and settler colonialism. In addition, I delineate how this makes not just for "sex versus gender" dichotomies and gender binaries, but ladders or helices that include gender/sex and race/ethnicity, among other social locations. I also point to gender/sex as an important lens for understanding bodily formations beyond T, that include a new "knobby knee hypothesis". In discussing these topics, I focus on an array of important feminist science principles, including epistemic injustice, pre-theory, intersectionality, and diffraction. I close by discussing how gender/sex can provide an avenue for bioscientific research that is more empirical, accurate, and just.
本文讨论了我对性别研究约15年的情况。我首先探讨了“性与性别”如何叠加在“天性与教养”的意识形态之上,以及这些意识形态是如何缺乏实证依据(若非反实证的话)、不准确且不公正的。我给出了性别/性、性别以及性的定义,还指出了“正确定义性”这类意识形态的缺陷,这些意识形态旨在提供一个单一的、普遍的性定义,却掩盖了性的多样性、动态性和社会情境性。我讨论了这些意识形态如何常常植根于“生物逻辑”之中,这种逻辑试图以限制人权的方式来定义性,尤其是对性别/性少数群体的人权。我重点介绍了我自己关于睾酮(T)超越男性特质的研究,该研究凸显了性别/性的重要性。这包括从社会和生物物质建构的角度来思考睾酮,其中涉及“性别→睾酮途径”和“慢性性别”。然后我描述了关于睾酮的讨论是如何也植根于种族主义、种族化、殖民主义和定居者殖民主义之中的。此外,我还阐述了这不仅导致了“性与性别”的二分法和性别二元论,还形成了包括性别/性和种族/族裔等其他社会位置的阶梯或螺旋结构。我还指出,性别/性是理解除睾酮之外身体构成的一个重要视角,这其中包括一个新的“多节膝假说”。在讨论这些话题时,我着重探讨了一系列重要的女性主义科学原则,包括认知不公正、前理论、交叉性和衍射。最后,我讨论了性别/性如何能为生物科学研究提供一条更具实证性、准确性和公正性的途径。