Amaya-Castellanos Claudia, Lobo-Guerrero Antonio, Langdon Esther Jean, Idrovo Álvaro J, Ortega Francisco
Universidad Industrial de Santander, Bucaramanga, Colombia.
Universitat Rovira i Virgili, Tarragona, España.
Cad Saude Publica. 2025 Jul 4;41(6):e00116124. doi: 10.1590/0102-311XES116124. eCollection 2025.
This study describes the 1964 measles epidemic among the Hitnü people of Arauca, Colombia, based on the perspective of this Indigenous people. For this, a Historical Anthropology study was carried out with field diaries based on two ethnographic approaches (1976-1982 and 2023-2024). The data were collected for over about 50 years from the survivors of the epidemic, and the most recent records refer to older Hitnü who knew the facts from the oral tradition of their parents. Results show that the Hitnü recognize the characteristics of a measles epidemic ("romé"). Moreover, symbolic questions followed explanations about the epidemic, and this study argues that their interpretations suffered the influence of the historical and sociopolitical context of the time, characterized by struggles between Indigenous and non-Indigenous people. This experience shows the value of Ethnography to reconstruct facts related to epidemics and explore health emergencies based on the perspective of the affected people to be reported by ethnographers who distance themselves from the often hegemonic narratives that reinforce inequalities, delegitimizing or ignoring the knowledge and resolution capacities of Indigenous people regarding this type of event and their interpretations, which, as with Hitnü and other South American groups, are linked to their relationship with non-Indigenous people over time.
本研究从哥伦比亚阿劳卡希特努族的视角描述了1964年该族中的麻疹疫情。为此,基于两种民族志方法(1976 - 1982年和2023 - 2024年),通过实地日记开展了一项历史人类学研究。数据收集自疫情幸存者长达约50年的时间,最新记录来自那些从父母的口头传统中知晓事实的年长希特努人。结果表明,希特努人认识到麻疹疫情(“romé”)的特征。此外,在对疫情的解释之后还涉及象征意义的问题,本研究认为他们的解释受到当时历史和社会政治背景的影响,其特点是原住民与非原住民之间的斗争。这一经历显示了民族志在重构与疫情相关事实以及从受影响人群的视角探索卫生突发事件方面的价值,以便由民族志学者进行报道,这些学者远离那些强化不平等、使原住民关于此类事件的知识和解决能力失去合法性或被忽视的霸权叙事,而希特努人和其他南美群体的此类知识及解释与他们长期以来与非原住民的关系相关。