Ridder P
Z Klin Psychol Psychopathol Psychother. 1985;33(2):139-51.
Meaningful social action with reference to health and illness will not be understood without integration with subjective knowledge (Wissen) about the body. This knowledge and the experience (Erleben) of bodily changes is constituted intersubjectively (sensu A. Schütz). The taking of the body as one's own, what we call embodiment, develops only in social acts with others: on the other hand embodiment leads in intersubjective processes to meaningfully knitted social networks. The processes of contacting others influences the access to helpful resources of a community (Gemeinschaft). Giving and receiving help between lays and experts varies according to the degree of mediacy, versatility and temporal structure. Intersubjective processes of handling the problems of the body during the patient's biography (historia aegroti) redirect the further development of the illness (historia morbi).
如果不与关于身体的主观知识（德语：Wissen）相结合，就无法理解与健康和疾病相关的有意义的社会行动。这种知识以及身体变化的体验（德语：Erleben）是在主体间构成的（按照阿尔弗雷德·舒茨的意义）。将身体视为自己的一部分，即我们所说的具身化，只有在与他人的社会行为中才会发展：另一方面，具身化在主体间过程中导致有意义地交织在一起的社会网络。与他人接触的过程会影响获取社区（德语：Gemeinschaft）有益资源的途径。外行与专家之间给予和接受帮助的情况会因中介程度、通用性和时间结构的不同而有所变化。在患者的人生经历（德语：historia aegroti）中处理身体问题的主体间过程会改变疾病的进一步发展（德语：historia morbi）。
