Chauhan N S, Dhar U, Singh Y
Indian J Lepr. 1984 Apr-Jun;56(2):292-300.
It is a study of sociogenic need satisfactions that determines the homeostasis of 'being' by remaining contingent conditions of perpetuation or debasement of the social 'self'. The paper has a focus on identification satisfaction and differentiation experience of patients of the highly stigmatized leprosy. The study proceeds with an 'Experimental Group--Control-Group' randomized design. Experimental Groups are two, viz., those of Lepromatous and Non-lepromatous patients. 'Control Group' consists of 'disease-free' normal people. The three independent variables are disease types, age, personality factors. The dependent variables are two, viz., score of identification satisfaction and differentiation experience, measured by standardized tools. Each dependent variable has four '3 X 3 X 2' factorial experiments to test 56 'Null Hypotheses'. The sample consists of 360 elements for each one of the eight experiments. Leprosy elements are drawn from the Central JALMA Institute for Leprosy and the 'Kushta Seva Sadan' (Agra). The 'F' test is run for statistical verification of 'Null hypotheses'. Results show presence of 'role-reversion' and 'role negation' of age and personality factors. The disease possesses 'anti-roles'. It does not allow age and personality factors to promote identification satisfaction and to demote differentiation and experience. The disease actively promotes differentiation and demotes identification through its own 'alien system'. The senescents are the greatest sufferers. 'Social Stigma' works a 'social thanatos' and exposes senescents to substantial 'self-erosion'.
正是对社会成因需求满足的研究,通过维持社会“自我”延续或退化的偶然条件来决定“存在”的动态平衡。本文重点关注高度污名化的麻风病患者的身份认同满足感和差异体验。该研究采用“实验组——对照组”随机设计。实验组有两个,即瘤型和非瘤型患者组。“对照组”由“无病”的正常人组成。三个自变量是疾病类型、年龄、人格因素。因变量有两个,即通过标准化工具测量的身份认同满足感得分和差异体验得分。每个因变量都有四个“3×3×2”析因实验来检验56个“零假设”。八项实验中的每一项实验样本均由360个样本组成。麻风病样本取自中央贾尔马麻风病研究所和“库什塔服务中心”(阿格拉)。对“零假设”进行“F”检验以进行统计验证。结果显示年龄和人格因素存在“角色反转”和“角色否定”。这种疾病具有“反角色”。它不允许年龄和人格因素促进身份认同满足感,降低差异体验。这种疾病通过自身的“异己系统”积极促进差异体验,降低身份认同。老年人是最大的受害者。“社会污名”起到了“社会死亡”的作用,使老年人遭受大量的“自我侵蚀”。