Schwartzman J
Fam Process. 1984 Jun;23(2):223-36. doi: 10.1111/j.1545-5300.1984.00223.x.
The evolution of family interactional research reveals a transformation from the theoretical concerns of a novel cybernetic paradigm to methodological problems of a prior mechanistic one. This change can be understood, within a cybernetic perspective, as an example of the characteristic functioning of adaptive systems attempting to maintain themselves unchanged under changed circumstances. A turn to a focus on method results in theoretical self-correction and the implicit retention of a mechanistic paradigm. This eliminates those most novel aspects of family interactional research that suggested the beginning of a cybernetic paradigm. A mechanistic methodology for family interaction research can be understood as an analogue to ritual in social systems. A primary attribute of ritual, sanctity, self-reflexively defines certain basic premises as unquestionable. By this, it regulates the beliefs of those who act it out, and eliminates the most radial novelty that confronts these beliefs. The evolution of family interactional research and its changing relationship to its methodology is an example of this process, the introduction and rejection of novelty by self-regulating systems. In this case, a challenge to the basic premises of a mechanistic paradigm is subverted, using its method as the arbitrator of validity in family interactional research.
家庭互动研究的演变揭示了从一种新颖的控制论范式的理论关注向先前机械论范式的方法论问题的转变。从控制论的角度来看,这种变化可以理解为自适应系统在变化的环境中试图保持自身不变的特征功能的一个例子。转向对方法的关注会导致理论上的自我修正以及对机械论范式的隐性保留。这消除了家庭互动研究中那些最具新颖性的方面,而正是这些方面暗示了控制论范式的开端。家庭互动研究的机械论方法论可以被理解为社会系统中仪式的一种类比。仪式的一个主要属性,即神圣性,会自我反思地将某些基本前提定义为不容置疑的。通过这种方式,它规范了践行仪式者的信仰,并消除了与这些信仰相冲突的最激进的新颖性。家庭互动研究的演变及其与方法论不断变化的关系就是这个过程的一个例子,即自我调节系统对新颖性的引入和摒弃。在这种情况下,对机械论范式基本前提的挑战被颠覆了,其方法被用作家庭互动研究有效性的仲裁者。