Parkin A
J Am Psychoanal Assoc. 1982;30(2):487-508. doi: 10.1177/000306518203000209.
The roles of the archaic loving and hating introjects are traced in the early scientific romances and the life work of H.G. Wells. The preambivalent polarization of the early loving introjects of an archaic ego ideal (giving rise to utopian fantasies and, later, to promulgations of a new world state) and the early hostile introjects of an archaic superego (giving rise to fears of death and, later, to fears of cosmic dissolution) is represented in eschatological preoccupations with death, the Last Judgment, heaven and hell. These religious preoccupations are derivatives of wishes for maternal union and bliss on the one hand, and of castration anxiety and fears of personal annihilation on the other. Further transformations of the archaic introjects are traced through an indentification with the role of redeemer, and later, through his scientific studies, to an espousal of T.H. Huxley's teachings of organic evolution and to the development of cosmological themes in his work.
在早期的科幻小说以及H.G.威尔斯的毕生作品中，可以追溯到古老的爱与恨的内摄物的角色。古老自我理想的早期爱的内摄物（引发乌托邦幻想，随后又导致新世界秩序的宣扬）与古老超我的早期敌对内摄物（引发对死亡的恐惧，随后又导致对宇宙解体的恐惧）的前矛盾极化，体现在对死亡、末日审判、天堂和地狱的末世论关注中。这些宗教关注一方面是对母婴团聚和幸福的愿望的衍生物，另一方面是阉割焦虑和对个人毁灭的恐惧的衍生物。古老内摄物的进一步转变，先是通过与救赎者角色的认同来追溯，后来，通过他的科学研究，转向对T.H.赫胥黎有机进化教义的拥护，并在他的作品中发展出宇宙学主题。
