Castro R
Centro de Investigación en Sistemas de Salud, Instituto Nacional de Salud Pública, México.
Salud Publica Mex. 1995 Jul-Aug;37(4):329-38.
An analysis of the logic of one of the commonest health beliefs in rural areas of Mexico is made, taking as a starting point testimonies collected in the area of Ocuituco, in the state of Morelos. This belief suggests that a pregnant woman is in danger of having a harelipped baby during a solar eclipse. The importance of the knowledge about the logic of this kind of beliefs is discussed from a public health perspective. These beliefs are associated with specific forms of suffering and give way to particular preventive measures which must be taken into account if the efficacy of health programs is to be increased. The interrelation of these beliefs with other traditional elements (such as the "loss of the shadow" and the "hot-cold theory") is discussed. Also, some of the already existing interpretations of this belief which seek to link the "loss of the shadow" with the solar eclipse belief are reviewed. Finally, an alternative interpretation of this belief is made from a structuralist methodological perspective. This interpretation is grounded in the Nahuatl myth on the creation of the sun and the moon, and in an analysis of the nature of rabbits in the Nahuatl culture, according to historic secondary sources. It is suggested that the belief about the danger of a solar eclipse must be interpreted in connection to the "hot-cold theory", but not to the "loss of the shadow". This paper concludes by emphasizing the importance of this type of research within the public health field, as it enables us both to understand the underlying logic of this type of conceptions, and to reinforce the dialogue between modern and alternative medicine, so that the daily encounter between these two types of medicine can be facilitated.
本文以在莫雷洛斯州奥库图科地区收集的证词为出发点,对墨西哥农村地区最常见的健康观念之一的逻辑进行了分析。这种观念认为,孕妇在日食期间有生出唇裂婴儿的危险。从公共卫生的角度讨论了了解这类观念逻辑的重要性。这些观念与特定的痛苦形式相关,并导致采取特定的预防措施,如果要提高健康项目的成效,就必须考虑这些措施。讨论了这些观念与其他传统元素(如“影子消失”和“冷热理论”)的相互关系。此外,还回顾了一些试图将“影子消失”与日食观念联系起来的对这种观念的现有解释。最后,从结构主义方法论的角度对这种观念提出了另一种解释。根据历史二手资料,这种解释基于纳瓦特尔关于太阳和月亮创造的神话,以及对纳瓦特尔文化中兔子本质的分析。有人认为,关于日食危险的观念必须与“冷热理论”联系起来解释,而不是与“影子消失”联系起来。本文最后强调了这类研究在公共卫生领域的重要性,因为它使我们既能理解这类观念的潜在逻辑,又能加强现代医学与替代医学之间的对话,从而促进这两种医学在日常中的交流。