Bonime W
Department of Psychiatry, New York Medical College, USA.
J Am Acad Psychoanal. 1995 Spring;23(1):33-46. doi: 10.1521/jaap.1.1995.23.1.33.
The personality disorder called "Masochism," which traditionally has been regarded as a preference for and pursuit of suffering is dynamically misconceived. There presently is no fundamental agreement on a diagnostic category for this personality disorder. There are aspects of what is called masochism, such as sexual arousal associated with pain, which have not been considered in this study. I feel that the essential nature of the pain in those designated as masochists is low self-esteem and that it develops in a childhood context of inadequate loving nurturance. I strongly believe that low self-esteem evolves from and is maintained by the competitive social milieu and a resultant personal functioning, which is diffusely competitive. The competitive activity is often associated unawarely with cynicism (Bonime, 1989). The gratification of victory substitutes for the gratifications of intimacy and growth, but is relatively brief, and although it produces some self acceptance, it is never enough to overcome the basic low feeling about oneself. Here was Marjorie, a woman who had miserably low self-esteem as a child, as low as being "just a crack in the door." As an adult, as shown in her dream, she felt like a woman full of shit that comes out involuntarily. She struggled to keep from being exposed as such and ached with humiliation or inwardly--and sometimes openly--raged when some distasteful quality or inadequacy showed or threatened to show. This pained person strove to overcome her sense of inadequacy as a person. She overcame it by succeeding in outdoing others according to her private, competitive standards. Her criteria of value were success in evoking signs of approval and sustaining herself while suffering, while "taking it." Her highest value was being able to take it, to suffer intensely without breaking. She was cynical and never sensed for long that she was genuinely regarded as an acceptable human being. She didn't believe in the existence of any genuine caring. She dreamt of an ecstatic evening dining, dancing, and having wonderful sex with "Bill" who she felt was an exceptional man. Later in the dream, she expected the same ecstasy the following evening with him. However, he said to her they couldn't go on because she was cruel. Almost always the prospect of an enjoyable situation "scared" her because it required her to abandon her protective cynicism, which made her a defeatable, exploitable target for the cynicism and competitiveness of others.(ABSTRACT TRUNCATED AT 400 WORDS)
被称为“受虐癖”的人格障碍,传统上被视为对痛苦的偏好和追求,这在动力学上存在误解。目前对于这种人格障碍的诊断类别尚未达成基本共识。本研究未考虑所谓受虐癖的一些方面,比如与疼痛相关的性唤起。我认为,那些被认定为受虐狂的人所体验到的痛苦的本质是自卑,且这种自卑在童年缺乏关爱的养育环境中形成。我坚信自卑源于竞争激烈的社会环境以及由此产生的个人机能,并由其维持,这种个人机能具有广泛的竞争性。这种竞争活动常常在不知不觉中与犬儒主义相关联(博尼姆,1989)。胜利带来的满足感取代了亲密和成长带来的满足感,但这种满足感相对短暂,尽管它能带来一些自我接纳,但永远不足以克服对自己基本的负面感受。玛乔丽就是这样一个例子,她小时候极度自卑,低到觉得自己“只是门缝里的一道缝”。成年后,正如她梦中所显示的,她觉得自己是个满是令人厌恶之物、不由自主就会显露出来的女人。她努力不让自己被人这样看穿,当一些令人厌恶的特质或不足之处显现或有显现的迹象时,她会感到屈辱,内心痛苦,有时甚至会公开发怒。这个痛苦的人努力克服自己作为一个人的不足感。她通过按照自己私下的竞争标准成功超越他人来克服这一点。她的价值标准是在遭受痛苦、“承受一切”的同时,成功唤起他人认可的迹象并维持自己。她最高的价值是能够承受一切,在强烈的痛苦中不崩溃。她愤世嫉俗,长久以来从未真正感觉到自己被视为一个可接受的人。她不相信存在任何真正的关爱。她梦想着与“比尔”共度一个狂喜的夜晚,共进晚餐、跳舞并享受美妙的性爱,她觉得比尔是个非凡的男人。在梦的后半段,她期待第二天晚上能和他再次体验同样的狂喜。然而,他却对她说他们不能继续下去了,因为她很残忍。几乎每次有愉快情境的前景时,她都会“害怕”,因为这要求她放弃保护性的犬儒主义,而这会使她成为他人犬儒主义和竞争行为的一个易受攻击、可被利用的目标。(摘要截选至400字)