Ho D Y
Department of Psychology, University of Hong Kong.
Genet Soc Gen Psychol Monogr. 1994 Aug;120(3):349-65.
In the present study, I examined the role of Confucian filial piety in relation to parental attitudes, the function of personality, and social cognition, using data assembled from 11 samples of adults and students in Hong Kong and Taiwan. Results showed that (a) filial attitudes tend to be moderately associated with parental attitudes and child training that emphasize obedience and indebtedness to one's parents, impulse control, and proper conduct; (b) people endorsing traditional filial and/or child-training attitudes tend to be poorer in verbal fluency, to adopt a passive, uncritical, and uncreative orientation toward learning, to hold fatalistic, superstitious, and stereotypic beliefs, and to be authoritarian, dogmatic, and conformist; and (c) parents' attitudes rooted in filial piety tend to result in high rigidity and low cognitive complexity in their children. The results support the contention that filial piety underlies both authoritarian moralism and cognitive conservatism.
在本研究中,我利用从香港和台湾的11个成年人及学生样本收集的数据,考察了儒家孝道在与父母态度、人格功能和社会认知方面的作用。结果显示:(a)孝道态度往往与强调对父母的服从和感恩、冲动控制及行为得体的父母态度和子女教养方式呈中度相关;(b)认可传统孝道和/或子女教养态度的人往往语言流畅性较差,在学习上采取被动、不加批判和缺乏创造性的取向,持有宿命论、迷信和刻板的信念,且具有独裁、教条和墨守成规的特点;(c)源于孝道的父母态度往往导致其子女具有高度的僵化性和较低的认知复杂性。这些结果支持了这样一种观点,即孝道是独裁道德主义和认知保守主义的基础。