Yoo E K
Kanhohak Tamgu. 1993;2(2):37-65.
This ethnographic exploratory study sought to define the meaning of Sanhujori from the perspective of the women who experienced it. Participant observation and interviews indicated that the women perceived the postpartum to be a new state of being, in which they underwent profound physiological, psychological, and sociological changes. Sanhujori was regarded as a phenomenon including belief system and practice system of care that would assure the successful recovery of the woman, her long-term well-being, and the health of her child. Sanhujori as a Belief System includes know-how, period, rationale, condition and consequences built upon six principles. They included: invigorating the body by augmentation of heat and avoidance of cold; resting without working; eating well; protecting the body from harmful strains; keeping cleanness; and handling with the whole heart. Sanhujori as a Practice System is a dynamic process performing according to Belief System. A failure to "Doing a Sanhujori well" was believed to put the mother at risk for a variety of ills (Sanhubyung). Influencing factors on the process included personal and environmental factors. This finding raises a basic question about the relation of professional care during the postpartum to the women's received cultural beliefs about that care.
这项人种志探索性研究旨在从经历过“产后护理”(Sanhujori)的女性视角来界定其含义。参与观察和访谈表明,女性将产后视为一种新的存在状态,在此期间她们经历了深刻的生理、心理和社会学变化。“产后护理”被视为一种现象,包括护理的信仰体系和实践体系,能确保女性的成功康复、长期幸福以及孩子的健康。作为一种信仰体系的“产后护理”包括基于六项原则构建的知识技能、时期、基本原理、条件和后果。这些原则包括:通过增加热量和避免寒冷来增强身体;休息不工作;饮食良好;保护身体免受有害压力;保持清洁;以及全心全意应对。作为一种实践体系的“产后护理”是一个依据信仰体系执行的动态过程。人们认为,“产后护理做得不好”会使母亲面临患上各种疾病(产后病,Sanhubyung)的风险。该过程的影响因素包括个人因素和环境因素。这一发现引发了一个关于产后专业护理与女性所接受的关于该护理的文化信仰之间关系的基本问题。