Davis D T, Bustamante A, Brown C P, Wolde-Tsadik G, Savage E W, Cheng X, Howland L
Department of Psychiatry and Human Behavior, Charles R. Drew University of Medicine and Science 90059.
Public Health Rep. 1994 Jul-Aug;109(4):500-6.
A study was conducted to examine the efficacy of a church-based model of social influence in improving access to and participation of underserved minority women in a cervical cancer control program. The model expanded on strategies used in previous hypertension control and health promotion research. A total of 24 churches, stratified by faith tradition, were randomly selected to participate in the cancer control program from a pool of 63 churches in a defined geographic area of Los Angeles County, CA. Female parishioners ages 21 years and older were eligible to participate in cervical cancer education sessions, and screening was offered to adult women who had not had Papanicolaou tests within the last 2 years. Church participation rate was 96 percent. Thirty lay health leaders were selected by the clergy to serve as messengers, recruiters, and organizers for their respective congregations. Ninety-seven percent of these lay health leaders participated in two training sessions designed to prepare them for their leadership role. Social support structures such as child care, meals, or transportation for targeted women were organized by lay health leaders in 78 percent of the churches. A total of 1,012 women between the ages of 21 and 89 years attended educational sessions. Forty-four percent of the eligible women were targeted for screening because they had not had a Papanicolaou test within the last 2 years or had never been screened. Black women were 6.6 times more likely than Hispanics to have been screened in the past 2 years. Hispanic women were 4.2 times more likely than African Americans never to have had a Papanicolaou test or been tested in 3 or more years.Overall, 90 percent of the women targeted for screening recruitment presented for tests.Fifty-two percent of the churches initiated cancer control activities by the end of the 2-year period following the culmination of the intervention program.The findings suggest that a church-based model of social influence can leverage the participation of minority women in cervical cancer control, provide access to underserved Hispanic women in particular,and sustain cancer control activities beyond the life of an intervention program.The findings further suggest that a more discrete assessment of screening history may improve the participation levels of African American women, and that the gratis offering of screening services may adversely affect their participation rates.
开展了一项研究,以检验一种基于教会的社会影响模式在改善弱势群体中的少数族裔女性获得宫颈癌控制项目服务及参与该项目方面的效果。该模式拓展了先前高血压控制和健康促进研究中所使用的策略。从加利福尼亚州洛杉矶县一个特定地理区域的63所教会中,按照宗教传统进行分层,随机选取了24所教会参与癌症控制项目。年龄在21岁及以上的女性教区居民有资格参加宫颈癌教育课程,为过去两年内未进行巴氏试验的成年女性提供筛查服务。教会参与率为96%。神职人员挑选了30名非专业健康领袖作为各自会众的信息传递者、招募者和组织者。这些非专业健康领袖中有97%参加了旨在为其领导角色做准备的两次培训课程。78%的教会中非专业健康领袖为目标女性组织了诸如儿童保育、膳食或交通等社会支持结构。共有1012名年龄在21岁至89岁之间的女性参加了教育课程。44%符合条件的女性被列为筛查对象,因为她们在过去两年内未进行巴氏试验或从未接受过筛查。在过去两年中,黑人女性接受筛查的可能性是西班牙裔女性的6.6倍。西班牙裔女性从未进行巴氏试验或在三年或更长时间内未接受检测的可能性是非洲裔美国人的4.2倍。总体而言,90%被列为筛查对象的女性前来接受检测。在干预项目结束后的两年内,52%的教会启动了癌症控制活动。研究结果表明,基于教会的社会影响模式可以促使少数族裔女性参与宫颈癌控制,尤其能让弱势群体中的西班牙裔女性获得服务,并在干预项目结束后持续开展癌症控制活动。研究结果还表明,对筛查历史进行更细致的评估可能会提高非裔美国女性的参与水平,而免费提供筛查服务可能会对她们的参与率产生不利影响。