Lanfranchi A
Prax Kinderpsychol Kinderpsychiatr. 1993 Jul-Aug;42(6):188-98.
The overrepresentation of immigrant children in special-education facilities and their underrepresentation in the stationary and ambulatory child and adolescent psychiatric services is becoming more and more alarming. It is inadequate to understand the reality of immigrant families by focusing on the concept of the "back and forth" between two cultures. It is more adequate to understand the reality of immigrant families by making use of the concept of the "construct of transitional realities". This newer and more relevant concept of understanding the reality or situation of immigrant families is based on the method of ethnobiographic case reconstruction and case comparison. Through this new approach, it is possible to discern the ways and means by which some families living in a foreign culture achieve a more or less autonomous mode of living and how they succeed in overcoming difficulties when going from one frame of reference to another or from one phase of life to another. This report presents excerpts from a study of southern Italian families living in Switzerland. As drawn from the collected material, these families can be typified as: traditional-progressive, traditional-sclerotic, traditional-regressive. In analyzing these individual family biographies and the various constructs of problem solving, the general societal background is always taken into consideration by the author. Therefore, the three types of families are neither singular nor particular but rather universal.
移民儿童在特殊教育机构中的比例过高,而在儿童和青少年住院及门诊精神科服务中的比例过低,这一现象越来越令人担忧。仅关注两种文化之间 “来回穿梭” 的概念,不足以理解移民家庭的现实情况。利用 “过渡现实结构” 的概念来理解移民家庭的现实情况更为恰当。这种更新且更具相关性的理解移民家庭现实或状况的概念,基于民族志病例重建和病例比较的方法。通过这种新方法,可以辨别一些生活在异国文化中的家庭实现或多或少自主生活方式的方式和手段,以及他们在从一种参照系转换到另一种参照系或从人生的一个阶段过渡到另一个阶段时如何成功克服困难。本报告呈现了对居住在瑞士的意大利南部家庭研究的节选内容。根据收集到的材料,这些家庭可分为以下几种类型:传统进步型、传统僵化型、传统回归型。在分析这些个体家庭的经历以及解决问题的各种结构时,作者始终会考虑总体的社会背景。因此,这三种类型的家庭既非单一的也非特殊的,而是具有普遍性的。